Legacies and recipe of constructing successful righteous motherhood policies: The case of Hungary

IF 1.5 3区 社会学 Q2 WOMENS STUDIES
Andrea Pető , Borbála Juhász
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引用次数: 0

Abstract

This study will show how the Hungarian ruling FIDESZ government has built its so-called family-friendly system, which has both nationalized and privatized the process of reproduction together. First, we discuss the demographic discourse and family mainstreaming as the basis of “righteous motherhood” producing more children together with hate campaigns, second, we argue that one of the reasons why most women voted for FIDESZ despite the collapsing health care system, the education system, growing inflation, corruption, and Putin's friendship is exactly the convincingly crafted cult of righteous motherhood. While some of the literature still uses Nazi Germany as a historical analogy to explain the FIDESZ government's family policy as forcing women back into the kitchen, with this it loses the ability to recognize what is new in the illiberal politics with its built-in conscious application of ambiguities of righteous motherhood, we call Janus-faced, secures electoral support to these regimes.

构建成功的正直母亲政策的遗产和秘诀:匈牙利案例
本研究将展示匈牙利执政党 FIDESZ 政府是如何建立其所谓的家庭友好型制度的,该制度同时将生育过程国有化和私有化。首先,我们讨论了作为 "正义母亲 "的基础的人口话语和家庭主流化,它与仇恨运动一起制造了更多的孩子;其次,我们认为,尽管医疗系统、教育系统、通货膨胀日益严重、腐败和普京的友谊都在崩溃,但大多数妇女仍然投票支持 FIDESZ 的原因之一正是令人信服的正义母亲崇拜。虽然一些文献仍以纳粹德国作为历史类比,来解释 FIDESZ 政府的家庭政策,即迫使妇女重返厨房,但这样一来,就失去了认识非自由主义政治中的新事物的能力,因为它有意识地运用了我们称之为 "亚努斯面孔 "的正义母性的模棱两可之处,确保了这些政权在选举中获得支持。
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来源期刊
CiteScore
2.50
自引率
7.10%
发文量
63
审稿时长
79 days
期刊介绍: Women"s Studies International Forum (formerly Women"s Studies International Quarterly, established in 1978) is a bimonthly journal to aid the distribution and exchange of feminist research in the multidisciplinary, international area of women"s studies and in feminist research in other disciplines. The policy of the journal is to establish a feminist forum for discussion and debate. The journal seeks to critique and reconceptualize existing knowledge, to examine and re-evaluate the manner in which knowledge is produced and distributed, and to assess the implications this has for women"s lives.
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