An Exploration of Stages of Engagement and Pentecostal Social Theology

Q2 Arts and Humanities
Andreas Budi Setyobekti, Anggi Maringan Hasiholan, Jannes Eduard Sirait, Yogi Mahendra, Susanna Kathryn, John Riwu Pekuwali
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引用次数: 0

Abstract

The Pentecostal mission has always been labeled a mission for the number of people who believe in God. The Church Center is the main target, and social-cultural involvement is left alone. Therefore, it is necessary to explore the stages of involvement and social theology of Pentecostalism so that findings can become study material for driving social missions today. This research aims to explore the theological stages and social involvement of Pentecostalism. The research method used is a descriptive qualitative one, with data collection methods using a historical approach. The research results show that Pentecostalism at its initial formation in Azusa Street 1906, still needed to be sensitive to theology and social involvement. However, entering the 21st century, Pentecostals began to expand their mission concept to social involvement issues. The main reason for this involvement was and remains the reality of poverty in Pentecostal congregation members, which needs to be improved. This article is unique because it discusses the stages of Pentecostal involvement and social theology, which can be the basis for constructing a more relevant Pentecostalism in Indonesia.
参与阶段与五旬节派社会神学探讨
五旬节派的使命一直被贴上 "信仰上帝的人数 "的标签。教会中心是主要目标,而社会文化参与则被搁置一旁。因此,有必要探讨五旬节派的参与阶段和社会神学,使研究成果成为推动当今社会宣教的研究材料。本研究旨在探讨五旬节派的神学阶段和社会参与。采用的研究方法是描述性定性方法,数据收集方法采用历史方法。研究结果表明,五旬节派在 1906 年阿苏萨街成立之初,仍然需要对神学和社会参与保持敏感。然而,进入 21 世纪后,五旬节派开始将其使命理念扩展到社会参与问题上。这种参与的主要原因过去是、现在仍然是五旬节派会众成员的贫困现实,需要加以改善。本文的独特之处在于,它讨论了五旬节派参与的各个阶段和社会神学,这可以作为在印尼构建更切合实际的五旬节派的基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Pharos Journal of Theology
Pharos Journal of Theology Arts and Humanities-Religious Studies
CiteScore
0.50
自引率
0.00%
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审稿时长
6 weeks
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