Ethical Issues of Social Media in Nigeria

Emmanuel Jibb Adams, Baba Dorcas
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Abstract

This study sought to analyse ethical concerns of social media in Nigeria. The theoretical framework adopted is the Source Credibility Theory. The study employed Critical Discourse Analysis. The population of the study consisted of the top four (4) social networking sites in Nigeria. Out of these, Twitter was purposively selected for its widespread use for youth activism, particularly within the context of the #EndSARS protest; and for being the only social media platform the federal government had temporarily banned for ethical violations. A convenient sample of ten (10) tweets, which included retweets with text and images posted both during and within 18 months after the protest, was used to collect secondary data. Findings demonstrated a mix of ethical and unethical use of Twitter within the context of the protest. The result also revealed that although Twitter is a credible source of information, there were instances of anonymous tweets, which cast some doubts on the credibility of that specific source. The study recommends that beyond social media regulations, there is a need for the promotion of media literacy in Nigeria’s workplaces and educational system. In addition, the form of self-regulation inherent in African ethics should be applied by users of social media to facilitate harmonious communication. This study has made a modest contribution in the area of source credibility theory by proposing a conceptual framework within the context of the study.
尼日利亚社交媒体的伦理问题
本研究旨在分析尼日利亚社交媒体的伦理问题。采用的理论框架是来源可信度理论。研究采用了批判性话语分析。研究对象包括尼日利亚排名前四(4)的社交网站。其中,Twitter 被有目的地选中,因为它被广泛用于青年活动,特别是在 #EndSARS 抗议的背景下;同时,它也是联邦政府因违反道德而暂时禁止的唯一社交媒体平台。为了收集二手数据,我们对十(10)条推文进行了方便的抽样调查,其中包括抗议期间和抗议后 18 个月内发布的带有文字和图片的转发推文。研究结果表明,在抗议活动中,推特的使用既有合乎道德的,也有不道德的。研究结果还显示,尽管 Twitter 是一个可信的信息来源,但也存在匿名推文的情况,这让人对这一特定来源的可信度产生怀疑。研究建议,除了社交媒体法规之外,还需要在尼日利亚的工作场所和教育系统中推广媒体素养。此外,社交媒体用户应采用非洲伦理中固有的自律形式,以促进和谐交流。本研究通过在研究背景下提出一个概念框架,在来源可信度理论领域做出了微薄的贡献。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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