“No Future to Be Had”: Journeying toward Death in Toni Morrison’s Song of Solomon

IF 0.3 3区 文学 0 LITERATURE, AMERICAN
MELUS Pub Date : 2024-03-05 DOI:10.1093/melus/mlad076
Jenny Kirton
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引用次数: 0

Abstract

This article examines Toni Morrison’s Song of Solomon (1977) by focusing on the way that the novel’s protagonist, Milkman Dead, rejects various traditional Euro-American formulations of “progress.” I argue that Milkman’s actions uncover a legacy of loss associated with African American culture and, relatedly, buried narratives of African American history. I take a cue from dance scholar Ann Cooper Albright’s attentiveness to what she terms “the cultural hegemony of the vertical” (37) in considering Milkman’s embodied resistance to existing paradigms of progress. By positing a vertical conceptualization of racial uplift ideology, the Dead family ancestry, and the journeys North and South between Michigan and Virginia in Song of Solomon, I demonstrate how Milkman’s very corporeality comes to signify the importance of African American cultural preservation and moving “counter-to” in re-visioning liberatory, counter-hegemonic routes of progress. My reading unfolds from a critical moment in chapter 2 of Song of Solomon; in this scene, the Dead family journeys northward in Milkman’s father’s Packard toward the wealthy white neighborhoods of Honoré, meanwhile Milkman demonstrates a remarkable preoccupation with what lies behind him. Situating Milkman’s embodied opposition to the journey’s progress as a point of departure, I examine how Morrison disrupts various paradigms of progress throughout Song of Solomon.
"没有未来托尼-莫里森《所罗门之歌》中的死亡之旅
本文研究了托尼-莫里森的《所罗门之歌》(1977 年),重点关注小说主人公奶娃拒绝接受欧美传统的各种 "进步 "表述的方式。我认为,米尔克曼的行为揭示了与非裔美国人文化相关的失落遗产,以及与此相关的被埋没的非裔美国人历史叙事。我借鉴舞蹈学者安-库珀-奥尔布赖特(Ann Cooper Albright)对 "纵向文化霸权"(37)的关注,考虑米尔克曼对现有进步范式的体现性抵抗。通过对《所罗门之歌》中的种族提升意识形态、亡灵家族的祖先以及密歇根州和弗吉尼亚州之间的南北之旅进行纵向概念化,我展示了米尔克曼的肉体是如何象征着非裔美国人文化保护和 "反其道而行之 "的重要性,从而重新构想出解放的、反霸权的进步路线。我的解读是从《所罗门之歌》第二章的一个关键时刻展开的;在这一场景中,死者一家乘坐米尔克曼父亲的帕卡德汽车一路向北,驶向奥诺雷富裕的白人社区,与此同时,米尔克曼对他身后的事物表现出了极大的关注。我以奶娃对旅途进展的反对为出发点,探讨莫里森如何在《所罗门之歌》中破坏各种进展范式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
MELUS
MELUS LITERATURE, AMERICAN-
CiteScore
0.40
自引率
50.00%
发文量
59
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