“He Hopes They Have Disappeared”: Necro-elasticity and the Tyranny of the Present in Helena María Viramontes’s “The Cariboo Cafe”

IF 0.3 3区 文学 0 LITERATURE, AMERICAN
MELUS Pub Date : 2024-03-05 DOI:10.1093/melus/mlad075
Edward Avila
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引用次数: 0

Abstract

This essay investigates the ways in which Helena María Viramontes’s “The Cariboo Cafe” (1985) depicts the necropolitical order of power in Central America and the United States during the decades-long civil wars (late 1970s to early 1990s) marked by racial violence and brutality committed by US-backed dictatorial regimes and police enforcement in both Central American and the United States. “The Cariboo Cafe” offers critical insights into the dialectical operations of the bio-necropolitical order of power in which the exposure to harm, injury, and death (that is, precarity) of racialized segments of the population serve to foster and secure the lives of those considered politically and, thus, ontologically relevant. The spatial and temporal dimensions of the story offer key insights into the specific ways in which necro-elasticity constitutes both spatial and temporal dispossession. Such dispossession, especially in its temporal configuration, points to the flattening of historical consciousness, what I refer to as “non-contextualization,” that ultimately underwrites the ideological conditions of possibility for the emergence and reproduction of individual and collective innocence and, thus, impunity.
"他希望他们已经消失":海伦娜-玛丽亚-维拉蒙蒂的 "卡里布咖啡馆 "中的亡灵弹性与当下的暴政
本文研究了海伦娜-玛丽亚-比拉蒙特斯(Helena María Viramontes)的《卡里布咖啡馆》(The Cariboo Cafe,1985 年)如何描绘了中美洲和美国在长达几十年的内战期间(20 世纪 70 年代末至 90 年代初)的死亡政治权力秩序。"卡里布咖啡馆》对生物-生态-政治权力秩序的辩证运作提供了批判性的见解,在这种权力秩序中,种族化人群面临伤害、伤害和死亡(即不稳定性),这有助于促进和保障那些被认为在政治上、因而在本体论上具有相关性的人的生活。这个故事的空间和时间维度为我们提供了重要的视角,让我们了解尸体弹性构成空间和时间剥夺的具体方式。这种剥夺,尤其是在时间上的剥夺,指向了历史意识的扁平化,也就是我所说的 "非语境化",它最终为个人和集体的无辜以及有罪不罚的出现和再现提供了可能的意识形态条件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
MELUS
MELUS LITERATURE, AMERICAN-
CiteScore
0.40
自引率
50.00%
发文量
59
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