{"title":"Islamic Apocalyptic Jurisprudence","authors":"Ali Rod Khadem","doi":"10.1163/15685195-bja10052","DOIUrl":null,"url":null,"abstract":"This article introduces Islamic apocalyptic jurisprudence (theories of final law that will govern humanity in the End Times) to academic study. Section 1 considers why the topic has remained unexamined and suggests a basic taxonomy. Section 2 exposes the apocalyptic jurisprudence of two case studies, representing the “reversionist” and “progressivist” poles of Sunni discourses: the Islamic State of Iraq and Syria (“<jats:sc>isis</jats:sc>”), and Dāwūd and his “Awaited Mahdī” movement in Egypt. Section 3 considers two further case studies, representing the “revanchist” and “idealist” orientations in Shi‘i discourses: the Islamic Republic of Iran, and al-Ṣadr, a theorist of the Iraqi Ṣadrist movement. Throughout, the following aspects of the final legal system are considered: sources of law; conflicts between Islamic, Jewish, Christian, and international laws; the jurist’s role; changes to classical Islamic legal theory, including qiyas and ijtihad; the legitimacy of legal schools; and new positive laws, policies, and rules of evidence.","PeriodicalId":55965,"journal":{"name":"Islamic Law and Society","volume":"145 1","pages":""},"PeriodicalIF":0.3000,"publicationDate":"2024-02-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Islamic Law and Society","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1163/15685195-bja10052","RegionNum":2,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"RELIGION","Score":null,"Total":0}
引用次数: 0
Abstract
This article introduces Islamic apocalyptic jurisprudence (theories of final law that will govern humanity in the End Times) to academic study. Section 1 considers why the topic has remained unexamined and suggests a basic taxonomy. Section 2 exposes the apocalyptic jurisprudence of two case studies, representing the “reversionist” and “progressivist” poles of Sunni discourses: the Islamic State of Iraq and Syria (“isis”), and Dāwūd and his “Awaited Mahdī” movement in Egypt. Section 3 considers two further case studies, representing the “revanchist” and “idealist” orientations in Shi‘i discourses: the Islamic Republic of Iran, and al-Ṣadr, a theorist of the Iraqi Ṣadrist movement. Throughout, the following aspects of the final legal system are considered: sources of law; conflicts between Islamic, Jewish, Christian, and international laws; the jurist’s role; changes to classical Islamic legal theory, including qiyas and ijtihad; the legitimacy of legal schools; and new positive laws, policies, and rules of evidence.
期刊介绍:
Islamic Law and Society provides a forum for research in the field of classical and modern Islamic law, in Muslim and non-Muslim countries. Celebrating its sixteenth birthday in 2009, Islamic Law and Society has established itself as an invaluable resource for the subject both in the private collections of scholars and practitioners as well as in the major research libraries of the world. Islamic Law and Society encourages discussion on all branches of Islamic law, with a view to promoting an understanding of Islamic law, in both theory and practice, from its emergence until modern times and from juridical, historical and social-scientific perspectives. Islamic Law and Society offers you an easy way to stay on top of your discipline.