We Are Not One: A History of America's Fight over Israel by Eric Alterman (review)

IF 0.3 4区 历史学 Q2 HISTORY
Amy Weiss
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Eric Alterman's latest book definitively answers that question and then some by declaring \"We Are Not One.\" In examining the history of American discourse about Israel, Alterman clearly notes these debates are centered \"not in Jerusalem or Tel Aviv, but in midtown Manhattan and Washington, DC\" (3). In other words, while the subjects and arguments of Auerbach's and Alterman's books differ, <em>We Are Not One</em> authoritatively reveals the fractures that have come to exist among Americans and their views on Israel.</p> <p>The chronological organization of the book offers a clear narrative, beginning with the late nineteenth-century origins of the Zionist movement and ending with the start of the Biden administration. Alterman weaves together the multiple voices, communal organizations, and governmental agencies that comprise the \"fight\" over Israel. While many readers might know (or think they know) the attitudes of American Jews or the State Department toward Israel, for instance, Alterman underscores that these entities are not a monolith. Rather, the book deftly highlights the different ideological viewpoints within and across Jewish religious movements and organizations, with an eye toward the impact of the neoconservative turn in American Judaism, as well as American Christianity. The inclusion of evangelicals is a welcome addition to this history. Theologically conservative Protestant beliefs about Jews and Israel have played a prominent role not only in shaping contemporary Jewish-Christian relations but also in influencing US-Israel relations.</p> <p>This is a comprehensive work. The book boasts an introduction, eighteen chapters, and a conclusion, all with enticing titles. While the chapter titled \"A New 'Bible'\" refers to an innovative text, it may not be what readers have in mind. The reference point is the impact of <em>Exodus</em>, both the 1958 book by Leon Uris and the 1960 film directed by Otto Preminger. \"Given the power of American popular culture to shape perceptions of reality,\" Alterman argues, it is only natural that <em>Exodus</em> served as one of the defining moments in the debates over Israel (99). Another chapter, \"'Basically, A Liberal Jew,\"' referring to a quip <strong>[End Page 693]</strong> Barack Obama made about himself to an audience at Temple Emanu-El in New York, examines the Obama administration's approach toward Israel. It also analyzes the pro-Israel lobby's agenda of the twenty-first century, which Alterman summarizes with the statement \"as Netanyahu went, so went AIPAC et. al.\" (348).</p> <p>The book deviates slightly when it takes up an argument about American Jews' silence about the Holocaust in the postwar period. Alterman claims that the Holocaust \"had been rarely mentioned; when it was, it was only on specific occasions\" (129). According to this claim, only in the aftermath of the 1967 Arab-Israeli War did Jews openly discuss the Holocaust, in part due to the subsequent links made between Nazi atrocities and the current geopolitical situation in Israel. While this section is not central to Alterman's key arguments, it downplays the myriad ways American Jews did talk about the Holocaust, often irrespective of Israel, especially before the 1967 war.</p> <p><em>We Are Not One</em> is a welcome addition to the scholarship on USIsrael relations. Graduate students looking for sources for their exams as well as seasoned researchers would do well to examine the book's extensive notes. At a time when some university libraries have closed their stacks to the public, this book might just be the closest thing one has to browsing past and current work on American political and cultural ties to (and tensions with) Israel.</p> Amy Weiss University of Hartford Amy Weiss <p><strong>Amy Weiss</strong> holds the Maurice Greenberg Chair of Judaic Studies at the University of Hartford, where she is an assistant professor of Judaic Studies and history. 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Abstract

In lieu of an abstract, here is a brief excerpt of the content:

Reviewed by:

  • We Are Not One: A History of America's Fight over Israel by Eric Alterman
  • Amy Weiss (bio)
We Are Not One: A History of America's Fight over Israel. By Eric Alterman. New York: Basic Books, 2022. 502 pp.

A little more than twenty years ago, historian Jerold Auerbach asked the question "Are We One?" in the title of his book about the identities of Jews in the United States and Israel. Eric Alterman's latest book definitively answers that question and then some by declaring "We Are Not One." In examining the history of American discourse about Israel, Alterman clearly notes these debates are centered "not in Jerusalem or Tel Aviv, but in midtown Manhattan and Washington, DC" (3). In other words, while the subjects and arguments of Auerbach's and Alterman's books differ, We Are Not One authoritatively reveals the fractures that have come to exist among Americans and their views on Israel.

The chronological organization of the book offers a clear narrative, beginning with the late nineteenth-century origins of the Zionist movement and ending with the start of the Biden administration. Alterman weaves together the multiple voices, communal organizations, and governmental agencies that comprise the "fight" over Israel. While many readers might know (or think they know) the attitudes of American Jews or the State Department toward Israel, for instance, Alterman underscores that these entities are not a monolith. Rather, the book deftly highlights the different ideological viewpoints within and across Jewish religious movements and organizations, with an eye toward the impact of the neoconservative turn in American Judaism, as well as American Christianity. The inclusion of evangelicals is a welcome addition to this history. Theologically conservative Protestant beliefs about Jews and Israel have played a prominent role not only in shaping contemporary Jewish-Christian relations but also in influencing US-Israel relations.

This is a comprehensive work. The book boasts an introduction, eighteen chapters, and a conclusion, all with enticing titles. While the chapter titled "A New 'Bible'" refers to an innovative text, it may not be what readers have in mind. The reference point is the impact of Exodus, both the 1958 book by Leon Uris and the 1960 film directed by Otto Preminger. "Given the power of American popular culture to shape perceptions of reality," Alterman argues, it is only natural that Exodus served as one of the defining moments in the debates over Israel (99). Another chapter, "'Basically, A Liberal Jew,"' referring to a quip [End Page 693] Barack Obama made about himself to an audience at Temple Emanu-El in New York, examines the Obama administration's approach toward Israel. It also analyzes the pro-Israel lobby's agenda of the twenty-first century, which Alterman summarizes with the statement "as Netanyahu went, so went AIPAC et. al." (348).

The book deviates slightly when it takes up an argument about American Jews' silence about the Holocaust in the postwar period. Alterman claims that the Holocaust "had been rarely mentioned; when it was, it was only on specific occasions" (129). According to this claim, only in the aftermath of the 1967 Arab-Israeli War did Jews openly discuss the Holocaust, in part due to the subsequent links made between Nazi atrocities and the current geopolitical situation in Israel. While this section is not central to Alterman's key arguments, it downplays the myriad ways American Jews did talk about the Holocaust, often irrespective of Israel, especially before the 1967 war.

We Are Not One is a welcome addition to the scholarship on USIsrael relations. Graduate students looking for sources for their exams as well as seasoned researchers would do well to examine the book's extensive notes. At a time when some university libraries have closed their stacks to the public, this book might just be the closest thing one has to browsing past and current work on American political and cultural ties to (and tensions with) Israel.

Amy Weiss University of Hartford Amy Weiss

Amy Weiss holds the Maurice Greenberg Chair of Judaic Studies at the University of Hartford, where she is an assistant professor of Judaic Studies and history. She is writing a book on American...

我们不是一个整体:美国为以色列而战的历史》,埃里克-阿尔特曼著(评论)
以下是内容的简要摘录,以代替摘要:评论者 我们不是一个整体:美国为以色列而战的历史》(We Are Not One: A History of America's Fight over Israel),埃里克-阿尔特曼(Eric Alterman)著 艾米-魏斯(Amy Weiss)(简历) 《我们不是一个整体:美国为以色列而战的历史》。作者:埃里克-阿尔特曼。纽约:基本书局,2022 年。502 页。二十多年前,历史学家杰罗尔德-奥尔巴赫(Jerold Auerbach)在其关于美国和以色列犹太人身份的书名中提出了一个问题:"我们是一体的吗?埃里克-阿尔特曼(Eric Alterman)的新书明确回答了这一问题,并宣布 "我们不是一个整体"。在考察美国关于以色列的讨论历史时,阿尔特曼明确指出,这些辩论的中心 "不在耶路撒冷或特拉维夫,而是在曼哈顿中城和华盛顿特区"(3)。换句话说,虽然奥尔巴赫和阿尔特曼的书的主题和论点不同,但《我们不是一家人》权威地揭示了美国人之间的裂痕及其对以色列的看法。该书按时间顺序编排,从十九世纪末犹太复国主义运动的起源开始,到拜登政府上台结束,叙述清晰明了。阿尔特曼将多种声音、社区组织和政府机构交织在一起,构成了关于以色列的 "斗争"。例如,虽然许多读者可能知道(或自以为知道)美国犹太人或国务院对以色列的态度,但阿尔特曼强调,这些实体并非铁板一块。相反,该书巧妙地强调了犹太宗教运动和组织内部及之间不同的意识形态观点,并着眼于新保守主义转向对美国犹太教和美国基督教的影响。将福音派纳入这部历史是一个值得欢迎的补充。神学上保守的新教徒对犹太人和以色列的信仰不仅在塑造当代犹太教与基督教的关系中发挥了重要作用,而且还影响了美国与以色列的关系。这是一部综合性著作。书中有引言、十八章和结论,标题都很诱人。虽然标题为 "一本新'圣经'"的章节提到了一本创新的文本,但这可能不是读者所想的。该书的参照点是《出埃及记》(Exodus)的影响,既包括莱昂-尤里斯(Leon Uris)1958 年的著作,也包括奥托-普莱明格(Otto Preminger)1960 年执导的电影。阿尔特曼认为,"鉴于美国流行文化在塑造现实观念方面的力量",《出埃及记》成为有关以色列的争论的决定性时刻之一是很自然的(99)。另一章"'基本上,一个自由派犹太人'"指的是巴拉克-奥巴马(Barack Obama)在纽约伊曼纽尔圣殿(Temple Emanu-El)对听众说的一句关于他自己的调侃,这一章探讨了奥巴马政府对以色列的态度。该书还分析了亲以色列游说团体在 21 世纪的议程,阿尔特曼用 "内塔尼亚胡走了,AIPAC 等人也走了 "来概括这一议程(348 页)。(348).该书在论述战后美国犹太人对大屠杀保持沉默时略有偏差。阿尔特曼称,大屠杀 "很少被提及;即使被提及,也只是在特定场合"(129)。根据这一说法,只有在 1967 年阿以战争之后,犹太人才公开讨论大屠杀,部分原因是纳粹暴行与以色列当前地缘政治局势之间随后产生了联系。虽然这部分内容并非阿尔特曼主要论点的核心,但它淡化了美国犹太人谈论大屠杀的无数方式,这些方式往往与以色列无关,尤其是在 1967 年战争之前。我们并非一体》是对美以关系学术研究的有益补充。无论是为考试寻找资料的研究生还是经验丰富的研究人员,都可以好好研究一下书中的大量注释。在一些大学图书馆向公众关闭书库的时候,这本书可能是人们浏览过去和现在有关美国与以色列的政治和文化联系(以及紧张关系)的作品的最近的选择。艾米-魏斯(Amy Weiss) 哈特福德大学 艾米-魏斯(Amy Weiss)是哈特福德大学莫里斯-格林伯格(Maurice Greenberg)犹太研究讲座教授,同时也是犹太研究和历史学助理教授。她正在撰写一本关于美国的书。
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来源期刊
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期刊介绍: American Jewish History is the official publication of the American Jewish Historical Society, the oldest national ethnic historical organization in the United States. The most widely recognized journal in its field, AJH focuses on every aspect ofthe American Jewish experience. Founded in 1892 as Publications of the American Jewish Historical Society, AJH has been the journal of record in American Jewish history for over a century, bringing readers all the richness and complexity of Jewish life in America through carefully researched, thoroughly accessible articles.
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