M. Alie Humaedi, Ibnu Nadzir, S. Himmi, Sri Astutik, Adhis Tessa, Rosita Novi Andari
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引用次数: 0
Abstract
The Tau Taa Vana people live in the Bulang Highlands, Tojo Una-Una, in Central Sulawesi Province. The region's development has shaped the marginalization of forest-dwelling and forest-adjacent communities. From the 1980s to the 1990s, illegal logging networks served as the power holders, backed by Indonesia’s authoritarian regime of that time. Illegal logging destroyed a large part of the Tau Taa Vana's sacred forest (pengale kapali). As part of the massive logging agenda, the government launched many legal programs that further isolated the Tau Taa Vana people from their land. The first program was transmigration in 1995-1998, which converted sacred forests into plantation areas and worker camps. Meanwhile, the Tau Taa Vana people were forced to relocate from their forest livelihoods (pengale lipu). In 2014, development shifted towards government-supported gold and nickel extraction identified in the Tau Taa Vana people's traditional regions. The government's planned material extraction of the region has forced the Tau Taa Vana people to adapt traditional environmental management systems. In the past, the forest had three main functions, as the source of food, medicine, and livelihoods. Nowadays, those functions are reduced drastically and the sacred forest with the Kaju Marangka'a region as the center has lost its cultural importance. Tau Taa Vana people today use the remaining forests as the center of their resistance movements and consider it as their last bastion for cultural preservation. In this regard, the role of traditional healers (tau valia) has become even more critical amidst the lack of traditional elders.
Tau Taa Vana 人居住在中苏拉威西省 Tojo Una-Una 的 Bulang 高地。该地区的发展造成了林区居民和毗邻森林社区的边缘化。从 20 世纪 80 年代到 90 年代,非法伐木网络在当时印尼独裁政权的支持下成为权力的掌控者。非法伐木摧毁了 Tau Taa Vana 的大片神圣森林(pengale kapali)。作为大规模伐木计划的一部分,政府推出了许多合法计划,进一步将陶塔瓦纳人与他们的土地隔离开来。第一个计划是 1995-1998 年的移民计划,该计划将神圣森林变成了种植区和工人营地。与此同时,Tau Taa Vana 人被迫搬离他们的森林生计(pengale lipu)。2014 年,发展转向政府支持的黄金和镍的开采,并在 Tau Taa Vana 人的传统地区进行了确认。政府计划在该地区进行的材料开采迫使 Tau Taa Vana 人调整传统的环境管理系统。过去,森林有三大功能:食物、药物和生计。如今,这些功能被大幅削弱,以卡茹-马兰卡地区为中心的神圣森林也失去了其文化重要性。如今,Tau Taa Vana 人将残存的森林作为抵抗运动的中心,并将其视为文化保护的最后堡垒。在这方面,由于缺乏传统长老,传统医士(tau valia)的作用变得更加重要。