Globalization in Indian sociology: The invisible and the hypervisible

Diogenes Pub Date : 2024-02-23 DOI:10.1017/s0392192124000014
Maitrayee Chaudhuri
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Abstract

This paper seeks to examine the new empirical realities in India that globalization has ushered in and to explore the reasons for the hypervisibility of some of these realities and the neglect of others. The two interrelated questions that this paper asks of Indian sociology are: Why did a globalization propelled by the rise of new urban spaces, an expanding middle class, and a culture of consumption draw so much attention from Indian sociology? And why was the simultaneous crisis of rural society, the precarious nature of labor, and the rise of cultural nationalism and its parochial bigotry so little taken into account? I suggest that the answers to these questions may be found in (i) the dominant intellectual traditions of Indian sociology; and (ii) its everyday local practices. This twofold approach stems from an understanding that Indian sociology’s tryst with globalization cannot be understood by a restricted focus on intellectual ideas alone but through the convoluted ways that the concept of globalization travelled into our classrooms, our syllabi and our common sense.
印度社会学中的全球化:无形与超无形
本文试图研究全球化给印度带来的新的经验现实,并探讨其中一些现实被过度关注而另一些现实被忽视的原因。本文向印度社会学提出了两个相互关联的问题:为什么由新城市空间的崛起、中产阶级的扩大和消费文化所推动的全球化会引起印度社会学如此多的关注?为什么同时出现的农村社会危机、劳动的不稳定性、文化民族主义及其狭隘偏执的兴起却很少被考虑到?我认为,这些问题的答案可以从以下两个方面找到:(i) 印度社会学的主流思想传统;(ii) 印度社会学的日常地方实践。这种双管齐下的方法源于这样一种认识,即印度社会学对全球化的尝试不能仅仅局限于对知识思想的关注,而是要通过全球化概念进入我们的课堂、我们的教学大纲和我们的常识的复杂方式来理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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