From empire to nation: Management of religious pluralism in the Ottoman Empire and Turkey

IF 0.6 3区 哲学 0 PHILOSOPHY
Salim Çevik
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引用次数: 0

Abstract

The transition from empire to nation-state poses challenges in managing religious and ethnic pluralism. Empires, characterized by hierarchical structures and diversity, contrast with nation-states, which aim for uniformity and unity. As empires modernize administratively, they grapple with different approaches to pluralism. While Habsburgs were more in favor of a federal plurality, the Romanovs pushed for centralization and assimilation. Throughout the nineteenth century, the Ottomans vacillated between these two alternative paths. This vacillation is most evident in their approach to millet system which simultaneously followed the contradictory policies of undermining millet boundaries in order to promote a sense of unity across the multi-faith society and policies of promoting and safeguarding the privileges and group-specific rights of non-Muslim communities. Ottoman nationalism eventually shifted towards a homogenizing model, akin to the Romanov approach, leading to the exclusion of religious minorities. This process of homogenization continued in the nationalist policies of modern Turkey and resulted in the secular Turkish Republic being less tolerant towards non-Muslims than the Islamic Ottoman Empire.
从帝国到国家:奥斯曼帝国和土耳其的宗教多元化管理
从帝国到民族国家的过渡给宗教和种族多元化的管理带来了挑战。帝国的特点是等级结构和多样性,而民族国家的目标是统一和团结。随着帝国在行政管理上的现代化,它们也在努力以不同的方式处理多元化问题。哈布斯堡王朝更倾向于联邦制的多元化,而罗曼诺夫王朝则主张中央集权和同化。在整个十九世纪,奥斯曼帝国都在这两条道路之间徘徊。这种摇摆不定最明显地体现在他们对待部落制度的态度上,他们同时奉行两种相互矛盾的政策,一种是破坏部落界限以促进多信仰社会的团结意识,另一种是促进和保障非穆斯林群体的特权和特定群体的权利。奥斯曼民族主义最终转向同质化模式,类似于罗曼诺夫的做法,导致排斥宗教少数群体。这种同质化进程在现代土耳其的民族主义政策中得以延续,并导致世俗化的土耳其共和国对非穆斯林的宽容程度低于伊斯兰奥斯曼帝国。
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来源期刊
CiteScore
1.30
自引率
0.00%
发文量
105
期刊介绍: In modern industrial society reason cannot be separated from practical life. At their interface a critical attitude is forged. Philosophy & Social Criticism wishes to foster this attitude through the publication of essays in philosophy and politics, philosophy and social theory, socio-economic thought, critique of science, theory and praxis. We provide a forum for open scholarly discussion of these issues from a critical-historical point of view. Philosophy & Social Criticism presents an international range of theory and critique, emphasizing the contribution of continental scholarship as it affects major contemporary debates.
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