“Somewhere listening for my name”: Black Queer Kinship and the Poetry of the HIV/AIDS Pandemic

IF 0.6 2区 文学 0 LITERATURE, AMERICAN
Rona Cran
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Abstract

This essay is about poetry, publication, and intergenerational caretaking in the context of a mass death event—the HIV/AIDS pandemic. It reads the work of contemporary Black, queer American poets Danez Smith, Jericho Brown, and Pamela Sneed for their intertextual and interpersonal engagement with queer and of-color literary texts and voices (in particular, those of Essex Hemphill, Melvin Dixon, and Donald Woods) under threat of erasure by HIV/AIDS and its effects and aftermaths. In doing so, it argues that Smith, Brown, and Sneed enact in their writing a political, spiritual, and historical project of recuperation and republication, taking the term “republishing” to encompass varying forms of print, performance, allusion, thematic evocation, formal echoes, and citation. In examining the complex, varied, and cross-temporal processes of poetic and scholarly caretaking and kinship—and of publication, “depublication,” and republication—this essay shows that the imprinting of HIV/AIDS into countercanonical poetry offers a crucial, ongoing, and collective counterweight to prevailing assumptions and stereotypes about the virus and the disease it causes, as well as creating and sustaining alternative sites of memory, mourning, and meaning making.The implications of the kind of republishing that Smith, Brown, and Sneed gesture toward—this way of remembering and reminding others of lost texts and writers—are manifold, if complex and unavoidably constrained, and include new readerships; the preservation of stories, legacies, and knowledge; and the mitigation of Black queer literary losses as a result of HIV/AIDS.
"在某处聆听我的名字":黑人同性恋亲情与艾滋病毒/艾滋病流行诗歌
这篇文章讲述的是在艾滋病毒/艾滋病大流行这一大规模死亡事件背景下的诗歌、出版和代际关怀。文章解读了当代美国黑人同性恋诗人达内兹-史密斯、杰里科-布朗和帕梅拉-斯内德的作品,探讨了他们与同性恋和有色人种文学文本及声音(尤其是埃塞克斯-亨菲尔、梅尔文-迪克森和唐纳德-伍兹的作品)之间的互文性和人际交往,这些文本和声音面临着被艾滋病病毒/艾滋病及其影响和后遗症抹杀的威胁。在此过程中,该书认为史密斯、布朗和斯尼德在他们的写作中实施了一项政治、精神和历史性的恢复与再版计划,"再版 "一词包括印刷、表演、典故、主题唤起、形式呼应和引用等不同形式。通过研究复杂、多样、跨时空的诗歌和学术关怀与亲缘关系的过程,以及出版、"非出版 "和再版的过程,这篇文章表明,艾滋病毒/艾滋病在反经典诗歌中的印记提供了一个关键的、持续的和集体的抗衡,以抵消对病毒及其所导致疾病的普遍假设和成见,并创造和维持记忆、哀悼和意义创造的替代场所。史密斯、布朗和斯内德所倡导的这种重新出版的方式--这种缅怀和提醒他人失去的文本和作家的方式--的影响是多方面的,尽管复杂且不可避免地受到限制,其中包括新的读者群;故事、遗产和知识的保存;以及减轻黑人同性恋文学因艾滋病毒/艾滋病而造成的损失。
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来源期刊
AMERICAN LITERARY HISTORY
AMERICAN LITERARY HISTORY LITERATURE, AMERICAN-
CiteScore
0.70
自引率
25.00%
发文量
178
期刊介绍: Recent Americanist scholarship has generated some of the most forceful responses to questions about literary history and theory. Yet too many of the most provocative essays have been scattered among a wide variety of narrowly focused publications. Covering the study of US literature from its origins through the present, American Literary History provides a much-needed forum for the various, often competing voices of contemporary literary inquiry. Along with an annual special issue, the journal features essay-reviews, commentaries, and critical exchanges. It welcomes articles on historical and theoretical problems as well as writers and works. Inter-disciplinary studies from related fields are also invited.
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