Die praxis der Übersetzung

Poetica Pub Date : 2024-02-02 DOI:10.30965/25890530-05434004
Marius Reisener
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Abstract

Around 1800, to be more precise, in Early German Romanticism, a decisive leap to an aesthetic imperative of form is being articulated. This new concept of form borrows its template from (empirical) life, where again in the concept of “vital force” (Lebenskraft) the origin for the drive of life is thought? to be found. This paper aims to investigate how this concept, emerging? in the life sciences, not only is being implemented into, but is also declared to be the motor of the life of literature. The initial observation of this investigation is the statement that (the) life (of literature) comes into being because force gives it form. Literature, in turn, can bring this process to view – this is its epistemological merit. Because literature in Early German Romanticism not only elevates itself to a form of life, but also sees the shaping of life as the result of an engagement with literature, the propaedeutic of which is in turn itself, literature – according to the hypothesis – becomes the vital force of life and thus praxis.
翻译实践
1800 年前后,更确切地说,在早期德国浪漫主义中,形式的美学要求出现了决定性的飞跃。这一新的形式概念借用了(经验)生命的模板,在 "生命力"(Lebenskraft)这一概念中,人们再次找到了生命动力的起源。本文旨在探讨生命科学中出现的这一概念如何不仅被应用于文学,而且还被宣布为文学生命的动力。本研究的最初观点是:(文学的)生命之所以产生,是因为力量赋予了它形式。而文学则可以将这一过程呈现出来--这是它在认识论上的优点。由于早期德国浪漫主义中的文学不仅将自身提升为生命的形式,而且将生命的塑造视为与文学接触的结果,而文学的原动力反过来就是文学本身,因此,根据这一假设,文学成为生命的原动力,从而成为实践。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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