Memory Carriers and Intergenerational Kinship in Indigenous Climate Change Fiction Alexis Wright’s The Swan Book (2013) and Cherie Dimaline’s The Marrow Thieves (2017)

Teresa Botelho
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Abstract

The concept of anthropogenic climate change, in its most simplistic interpretation, implies that all humanity is collectively responsible for the present threats to planetary sustainability. This unquestioned discourse of collective responsibility also facilitates frames of understanding that isolate older generations and burden them as a whole, blaming them for the construction of a life model that has led to the present crisis, a discourse challenged by postcolonial and environmental justice literature and in particular by Indigenous fiction. A discussion of two novels, The Swan Book (2013) by the Waanyi Australian writer Alexis Wright, and The Marrow Thieves (2017) by the Métis Canadian writer Cherie Dimaline, scrutinises how they create alternative frames presenting older adults in scenarios of environmental devastation as carriers of memory that are agents in the construction of the spirit of resilience and resistance of young characters.
土著气候变化小说中的记忆载体和代际亲情 亚历克西斯-赖特的《天鹅之书》(2013 年)和切莉-迪马林的《盗髓者》(2017 年)
人为气候变化概念的最简单解释是,全人类对目前地球可持续性面临的威胁负有集体责任。这种不容置疑的集体责任论述也助长了孤立老一代人的理解框架,将他们作为一个整体,将导致当前危机的生活模式的构建归咎于他们,后殖民主义和环境正义文学,特别是土著小说对这种论述提出了质疑。通过对两部小说的讨论,即澳大利亚瓦尼亚作家亚历克西斯-赖特(Alexis Wright)的《天鹅之书》(2013年)和加拿大梅蒂斯作家切丽-迪玛琳(Cherie Dimaline)的《盗髓者》(2017年),我们将仔细研究这两部小说如何创造出另一种框架,将环境破坏情景中的老年人呈现为记忆的载体,成为塑造年轻人物坚韧和抵抗精神的媒介。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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