Pergeseran Makna qitāl dalam al-Qur’an Prespektif Toshihiko Izutsu: Kajian Semantika Tafsir

Ahnaf Ahnaf gilang ramadhan, Alvian Bhakti Pamungkas
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Abstract

In history, the term qitāl has existed for a long time, even long before the time of the Prophet Muhammad SAW and his message in the form of the Qur'an. Then Islam came to complement the previous teachings. However, in this recent era, lafazh qitāl, which is often interpreted as a war between two camps or groups, has given rise to a negative view of Islam. Namely, there are accusations regarding terrorist and radical teachings in the Islamic religion, this is due to a misunderstanding of understanding this lafazh. Then a question arises, Are the accusations made against Islam true? So this research aims to examine in more depth the meaning of lafazh qitāl from time to time using semantic theory so that it can refute existing accusations regarding Islamic teachings. To answer this question, this research uses a descriptive-analytical method related to the meaning of qitāl pronunciation from the perspective of Toshihiko Izutsu's semantic theory, thus this research produces that qitāl pronunciation from this era has experienced development. Namely, it can be seen that in pre-Qur'anic times this meant killing, then in the Koranic era, it meant war that was defensive or defensive, after the revelation of the commandment verse for war this word developed into attack to control or be offensive, and following existing boundaries. Then in the end, this form of war does not always mean taking up arms so that bloodshed occurs, but means war with ideology that divides Muslims.
从 Toshihiko Izutsu 的视角看《古兰经》中 "qitāl "含义的变化:释义语义学研究
在历史上,"qitāl "一词存在已久,甚至早于先知穆罕默德(Muhammad SAW)的时代及其以《古兰经》形式传达的信息。后来,伊斯兰教的出现补充了之前的教义。然而,在近代,"拉法兹"(lafazh qitāl)通常被解释为两个阵营或团体之间的战争,引发了对伊斯兰教的负面看法。也就是说,有人指责伊斯兰教中的恐怖主义和激进主义教义,这是由于对 "拉法兹 "的理解有误。那么问题来了,对伊斯兰教的指责是真的吗?因此,本研究旨在利用语义学理论更深入地研究 "拉法兹"(lafazh qitāl)的含义,从而驳斥现有的对伊斯兰教义的指责。为了回答这个问题,本研究从出津俊彦语义学理论的角度出发,采用描述-分析方法对 "qitāl "发音的意义进行了研究,从而得出了 "qitāl "发音在这个时代经历了发展的结论。也就是说,在《古兰经》之前的时代,qitāl 的意思是杀戮,到了《古兰经》时代,qitāl 的意思是防御或防守的战争,在战争诫命经文被揭示之后,qitāl 发展成为控制或进攻的攻击,并遵循现有的界限。最后,这种形式的战争并不总是意味着拿起武器进行流血,而是意味着与分裂穆斯林的意识形态的战争。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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