Indigenous Knowledge in Post-Pandemic Cultural Tourism: Discussion from Arauco Territories, Chile

Heritage Pub Date : 2024-02-09 DOI:10.3390/heritage7020040
Noelia Carrasco Henríquez, Beatriz Eugenia Cid Aguayo, Camila Neves Guzmán, Juanita Orellana Ojeda
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Abstract

In the last two decades, cultural tourism has transformed the aesthetics and the relationship between the actors of the Arauco territories. In the post-COVID context, these transformations could be reinforced, especially considering the actual legal scenario about indigenous rights and the global ecological crisis. In most cases, the indigenous people, with cultural tourism initiatives, highlight their world vision, including the relations with nature. For this reason, we propose to study this scientific problem from the relational ontology perspective. In this study, we describe the situation of cultural tourism in Arauco Province, Chile, where Mapuche people, the Chilean State, and the international market coexist in permanent friction. The main objective is to analyze how the pandemic influenced Mapuche cultural tourism, from the Mapuche cultural perspective and the global conditions for their development. The methods of research mixed historical and ethnographic approaches with a sample of key actors of Mapuche cultural tourism. As results, we can show the Mapuche way of understanding cultural tourism and the new conditions derived from the pandemic and post-pandemic contexts.
后大流行病文化旅游中的本土知识:智利阿劳科地区的讨论
在过去的二十年里,文化旅游改变了阿劳科地区的美学和参与者之间的关系。在后 COVID 时代背景下,特别是考虑到有关土著权利和全球生态危机的实际法律情况,这些转变可能会得到加强。在大多数情况下,原住民通过文化旅游活动强调他们的世界观,包括与自然的关系。因此,我们建议从关系本体论的角度来研究这一科学问题。在本研究中,我们描述了智利阿劳科省的文化旅游状况,那里的马普切人、智利政府和国际市场长期处于摩擦之中。研究的主要目的是从马普切文化视角和全球文化旅游发展条件出发,分析大流行病如何影响马普切文化旅游。研究方法混合了历史学和人种学方法,并对马普切文化旅游的主要参与者进行了抽样调查。研究结果表明,马普切人理解文化旅游的方式以及大流行病和大流行病后背景下产生的新条件。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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