Nietzsche on Evolution and Progress

Jordan A. Conrad
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Abstract

The thesis that humanity progresses in a lawlike manner from inferior states (of wellbeing, cognitive skills, culture, etc.) to superior ones dominated eighteenth- and nineteenth- century thought, including authors otherwise as diverse as Kant and Ernst Haeckel. Positioning himself against this philosophically and scientifically popular view, Nietzsche suggests that humanity is in a prolonged state of decline. I argue that Nietzsche’s rejection of the thesis that progress is inevitable is a product of his acceptance of Lamarck’s use-and-disuse theory of evolution and his belief that society selects for traits beneficial to society and negatively selects for traits that promote individual flourishing. This explains Nietzsche’s emphasis on self-development as cultivating traits that Nietzsche views as valuable and that would, by Lamarck’s theory of evolution, become heritable and so help steer our evolutionary trajectory, correcting our decline.
尼采论进化与进步
人类以一种规律性的方式从劣等状态(福祉、认知技能、文化等)向高等状态发展,这一论点主导了 18 世纪和 19 世纪的思想,包括康德和恩斯特-海克尔等作家。尼采反对这种在哲学和科学上流行的观点,他认为人类正处于长期衰落的状态。我认为,尼采拒绝接受 "进步是不可避免的 "这一论点,是因为他接受了拉马克的 "使用与废弃 "进化论,并相信社会会选择对社会有益的特质,而消极地选择促进个人繁荣的特质。这就解释了为什么尼采强调自我发展是培养尼采认为有价值的特质,根据拉马克的进化论,这些特质会遗传,从而有助于引导我们的进化轨迹,纠正我们的衰落。
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