The Idea of Democracy in Israel: Theoretical Explorations

Pub Date : 2024-02-13 DOI:10.1177/23477989241226675
Prakash S. Desai
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Abstract

The standard meaning of democracy—a system of governance by the people, for the people, and of the people—has become a debatable narrative. The hesitation to enlarge the scope of democracy to all its beneficiaries or citizens is a major reason for several arguments on democracy. Israel, being a country in the Middle East wherein democracy has not yet been accepted as a mechanism of governance, makes an interesting case to be explored. Its history of democracy and dynamics is unique and has received much theoretical attention. The quintessence of the new argumentations on democracy is “will to democracy” on the part of all citizens in the sense that the will of the people constitutes a decisive factor in making democracy a system for everyone in inclusive form or unmaking democracy as a system for everyone in exclusive form as witnessed in most of the liberal democracies. One can observe that Israel as a society has the will to make the political system inclusive, given its treatment of various Jewish groups who came from different backgrounds and became part of a larger cultural and political society. This has to be and can be extended to the minority, which has the same emotional affiliation to geography and history.
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以色列的民主理念:理论探索
民主的标准含义--民有、民治、民享的治理制度--已成为一种值得商榷的说法。在将民主的范围扩大到所有受益者或公民的问题上犹豫不决,是造成关于民主的若干争论的主要原因。以色列作为一个尚未接受民主作为治理机制的中东国家,是一个值得探讨的案例。以色列的民主历史和动态发展独具特色,受到了理论界的广泛关注。关于民主的新论点的精髓是全体公民的 "民主意愿",即人民的意愿是使民主成为人人享有的包容性制度或使民主成为人人享有的排他性制度的决定性因素,这一点在大多数自由民主国家都有体现。我们可以看到,以色列作为一个社会,有意愿使政治制度具有包容性,因为它对待来自不同背景的各种犹太群体,使他们成为更大的文化和政治社会的一部分。这种意愿必须而且可以扩展到少数群体,因为他们与地理和历史有着同样的情感联系。
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