{"title":"Matteo Ricci's teaching on the goodness of human nature: its Thomistic and neo-Confucian sources","authors":"Yilun Cai","doi":"10.1111/heyj.14291","DOIUrl":null,"url":null,"abstract":"<p>The Jesuit missionary Matteo Ricci's teaching on the goodness of human nature in <i>The True Meaning of the Lord of Heaven</i> represents the fruit of the first encounter between Catholicism and Confucianism. This article will consider the Thomistic and neo-Confucian sources in Ricci's enunciation of the Catholic doctrine on the goodness of human nature in this Chinese catechism. It will illustrate that Ricci developed his teaching, which is fundamentally Thomistic, with the help of terminology borrowed from the Chinese philosophical tradition. His distinction between the good of nature and the good of virtue leads to prioritising the cultivation of human nature. Ricci's teaching reflects the early modern Jesuits’ appreciation of human freedom. It also displays a Catholic reaction to the sixteenth-century neo-Confucian intellectual trend that ignored the importance of moral cultivation.</p>","PeriodicalId":54105,"journal":{"name":"HEYTHROP JOURNAL","volume":"65 2","pages":"138-151"},"PeriodicalIF":0.1000,"publicationDate":"2024-02-14","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"HEYTHROP JOURNAL","FirstCategoryId":"1085","ListUrlMain":"https://onlinelibrary.wiley.com/doi/10.1111/heyj.14291","RegionNum":4,"RegionCategory":"哲学","ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"0","JCRName":"PHILOSOPHY","Score":null,"Total":0}
引用次数: 0
Abstract
The Jesuit missionary Matteo Ricci's teaching on the goodness of human nature in The True Meaning of the Lord of Heaven represents the fruit of the first encounter between Catholicism and Confucianism. This article will consider the Thomistic and neo-Confucian sources in Ricci's enunciation of the Catholic doctrine on the goodness of human nature in this Chinese catechism. It will illustrate that Ricci developed his teaching, which is fundamentally Thomistic, with the help of terminology borrowed from the Chinese philosophical tradition. His distinction between the good of nature and the good of virtue leads to prioritising the cultivation of human nature. Ricci's teaching reflects the early modern Jesuits’ appreciation of human freedom. It also displays a Catholic reaction to the sixteenth-century neo-Confucian intellectual trend that ignored the importance of moral cultivation.
期刊介绍：
Founded on the conviction that the disciplines of theology and philosophy have much to gain from their mutual interaction, The Heythrop Journal provides a medium of publication for scholars in each of these fields and encourages interdisciplinary comment and debate. The Heythrop Journal embraces all the disciplines which contribute to theological and philosophical research, notably hermeneutics, exegesis, linguistics, history, religious studies, philosophy of religion, sociology, psychology, ethics and pastoral theology. The Heythrop Journal is invaluable for scholars, teachers, students and general readers.
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