Qoheleth’s Use of Proverbial Sayings: The Example of Ecclesiastes 7:1–12

Gregory Goswell
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Abstract

There is no evidence that Ecclesiastes, either the body of the book or the epilogue, is interested in the question of its relation to the book of Proverbs. The epilogue does not quote or allude to Proverbs. Qoheleth’s use of proverbs is not derived from the book of Proverbs but must be studied in its own right in the expectation that it will throw light on this author’s method and message. The Epilogist in 12:9 specifically comments on Qoheleth’s use of proverbs, and 7:1–12 provide an extended example of how he handles proverbs. His use of proverbs shows that his teaching is in the mainstream of the wisdom movement, for he works in much the same way as the author of Proverbs. Qoheleth places proverbs in a certain order, adjusts their wording, and adds his own comments to them. The contents of 7:1–12 serve the positive purpose of teaching readers how to handle proverbs, and by means of proverbs, Qoheleth teaches people to look more deeply at the issues of life.
科希勒对谚语的运用:传道书》7:1-12 的例子
没有证据表明《传道书》正文或后记对其与《箴言》的关系问题感兴趣。后记没有引用或暗指《箴言》。乔希勒对箴言的使用并非源于《箴言》一书,而是必须对其本身进行研究,期望它能揭示作者的写作方法和信息。12:9 中的《书信集》特别评论了《古希勒》对箴言的使用,7:1-12 则是他如何处理箴言的一个扩展例子。他对谚语的使用表明,他的教导是智慧运动的主流,因为他的工作方式与《箴言》的作者大致相同。乔希勒按照一定的顺序排列谚语,调整谚语的措辞,并添加自己的注释。7:1-12 的内容起到了教导读者如何处理箴言的积极作用,通过箴言,乔希勒教导人们更深入地看待人生问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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