How to Read a Riot

Ricky Mouser
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引用次数: 1

Abstract

How should we think about public rioting for political ends? Might it ever be more than morally excusable behavior? In this essay, I show how political rioting can sometimes be positively morally justified as an intermediate defensive harm in between civilly disobedient protest and political revolution. I do so by reading political rioters as, at the same time, uncivil and ultimately conciliatory with their state. Unlike civilly disobedient protestors, political rioters express a lack of faith in the value or applicability of civility in interacting with the state under the political status quo. But unlike political revolutionaries who aim at separation from the state, political rioters paradigmatically seek fuller inclusion within it. By rejecting even the appearance of compliance with the political status quo’s systems of justice, political rioters can create a unique venue for systemically marginalized citizens to express warranted disrespect for the state that maintains them in ongoing subjection, as well as their inviolable respect for themselves as persons with dignity beyond the boundaries of civility.
如何解读骚乱
我们应该如何看待出于政治目的的公众暴乱?它是否可能不仅仅是道德上可以原谅的行为?在这篇文章中,我将说明政治暴乱作为介于公民不服从抗议和政治革命之间的一种中间性防御伤害,有时在道德上是积极合理的。为此,我将政治暴乱者解读为不文明者,同时又是最终与国家和解者。与不服从命令的抗议者不同,政治暴乱者表示在政治现状下与国家互动时不相信文明的价值或适用性。但与以脱离国家为目标的政治革命者不同,政治暴乱者在范式上寻求更充分地融入国家。政治暴乱者甚至拒绝在表面上遵守政治现状的司法制度,他们可以创造一个独特的场所,让制度上被边缘化的公民表达对使他们处于持续臣服地位的国家的应有的不敬,以及他们对自己作为具有超越文明界限的尊严的人的不可侵犯的尊重。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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