Defeating the Problem of Evil with Evil

R. Miksa
{"title":"Defeating the Problem of Evil with Evil","authors":"R. Miksa","doi":"10.14428/thl.v9i1.74123","DOIUrl":null,"url":null,"abstract":"I argue that the creation and freely chosen salvation and everlasting bliss of even just one person is a greater good than any finite amount of evil and suffering. Since it is extremely likely (if not certain) that, out of all possible individuals that could exist, some (or at least one) would only be freely saved through the contemplation and experience of evil and suffering, then God would be justified in creating a world with evil and suffering to allow for the salvation of such individuals, so long as no one else freely lost their salvation who otherwise would not have lost it because of the evil and suffering. Thus, the problem of evil dissipates, as a world with evil and suffering, even seemingly gratuitous evil and suffering, would be entirely expected given theism.","PeriodicalId":507361,"journal":{"name":"TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology","volume":"61 18","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-02-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"TheoLogica: An International Journal for Philosophy of Religion and Philosophical Theology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.14428/thl.v9i1.74123","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

I argue that the creation and freely chosen salvation and everlasting bliss of even just one person is a greater good than any finite amount of evil and suffering. Since it is extremely likely (if not certain) that, out of all possible individuals that could exist, some (or at least one) would only be freely saved through the contemplation and experience of evil and suffering, then God would be justified in creating a world with evil and suffering to allow for the salvation of such individuals, so long as no one else freely lost their salvation who otherwise would not have lost it because of the evil and suffering. Thus, the problem of evil dissipates, as a world with evil and suffering, even seemingly gratuitous evil and suffering, would be entirely expected given theism.
以恶制恶
我认为,哪怕只有一个人的创造和自由选择的救赎和永恒的幸福,也比任何有限数量的邪恶和苦难更伟大。既然在所有可能存在的个体中,极有可能(如果不是肯定的话)有一些人(或至少有一个人)只有通过思考和经历邪恶与苦难才能自由地获得救赎,那么上帝就有理由创造一个充满邪恶与苦难的世界,让这些人获得救赎,只要没有其他人自由地失去他们的救赎,否则他们就不会因为邪恶与苦难而失去救赎。这样,邪恶的问题就不复存在了,因为在有神论看来,一个充满邪恶和苦难的世界,甚至是看似无偿的邪恶和苦难,都是完全意料之中的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信