The Liturgy of Knowledge in the Heaven of the Sun

Humanities Pub Date : 2024-02-01 DOI:10.3390/h13010030
Carmen Costanza
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Abstract

In this paper, I discuss Dante’s conception of theology and rational thinking through a reading of the cantos of the Heaven of the Sun. I address the hermeneutical challenge of understanding the meaning of the peace which Dante identifies as the main feature of divine science, and I do so by employing liturgical hermeneutics, a methodological approach characteristic of the celebration of Mass. This hermeneutical approach looks simultaneously at the constative content of a text and its performative dimension and emphasises the importance of not concealing but taking into account the unavoidable personal dimension of any hermeneutical or intellectual activity. In this way, I challenge the conclusion that the reconciliation of the Wise Spirits is merely and only a textual reality and therefore a beautiful, poetic lie, and I instead show how Dante’s poetic depiction has serious implications for our use and understanding of rational thought. His representation does not rest on the application of the principle of non-contradiction as the ultimate foundation of reality and rational thinking: in Dante’s Paradiso, this abstract principle is replaced by a living reality, and the inner life of the Trinity is shown as being the true foundation for any possible knowledge and reality.
太阳天堂的知识礼仪
在本文中,我通过对《太阳天堂》各章的解读,讨论但丁的神学概念和理性思维。但丁将 "和平 "视为神学的主要特征,而我要理解 "和平 "的含义,这在诠释学上是一个挑战,为此我采用了礼仪诠释学,这是一种弥撒庆祝活动特有的方法论。这种诠释学方法同时关注文本的构成性内容及其表演性维度,并强调任何诠释学或知识活动都不应掩盖而应考虑到不可避免的个人维度。通过这种方式,我对 "智慧精灵的和解仅仅是文本的现实,因此是一个美丽的诗意谎言 "这一结论提出了质疑,我转而说明但丁的诗意描绘如何对我们使用和理解理性思维产生了严重影响。在但丁的《天堂》中,这一抽象的原则被活生生的现实所取代,三位一体的内在生命被证明是任何可能的知识和现实的真正基础。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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