“All the world at the palm of the hand”: imagining history through the life of an early Afghan saint

Tanvir Ahmed
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Abstract

In this article I explore hagiographical narratives about Khwāja Yaḥyā Kabīr (d. 1430), among the earliest of the Sufi masters to be identified as Afghan. The social memory of Yaḥyā Kabīr's life exemplifies the function of hagiography as a key arena for the production of historical knowledge, generating a vivid and specific imaginary of the past for devotees. My goal here is to present a reading of the hagiography, but first I will situate it within the discursive nexus of Persian historical writing, which often essentialized Afghans as innately barbarous while peripheralizing Afghan homelands (identified with the Sulaiman Mountains). Yaḥyā Kabīr's hagiography is both reflective of Indo-Afghan anxieties about social hierarchies and a device by which marginalizing traditions could be subverted through a highly textured portrayal of the past. As such, it exemplifies how saints’ lives can index not only the hierarchies of imperial life, but also the techniques by which to escape them.
"世界尽在掌中":通过阿富汗早期圣徒的生平想象历史
在这篇文章中,我探讨了关于 Khwāja Yaḥyā Kabīr(卒于 1430 年)的传记叙事,他是最早被认定为阿富汗人的苏菲大师之一。对雅赫亚-卡比尔生平的社会记忆体现了传记作为历史知识生产的重要场所的功能,为信徒们提供了对过去生动而具体的想象。在此,我的目标是对该传记进行解读,但首先我会将其置于波斯历史写作的话语关系中,波斯历史写作经常将阿富汗人本质化为天生的野蛮人,同时将阿富汗家园(苏莱曼山脉)边缘化。雅赫亚-卡比尔的传记既反映了印度-阿富汗人对社会等级制度的焦虑,也是一种通过对过去的高度质感描绘来颠覆边缘化传统的手段。因此,圣人的生活不仅反映了帝国生活的等级制度,还体现了摆脱等级制度的方法。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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