{"title":"Plant-people Intimacies: Sugar Canes, Pineapples and the Memory of Migration in Hawai‘i","authors":"Cristiana Bastos","doi":"10.1177/02780771231221643","DOIUrl":null,"url":null,"abstract":"In this article, I use the concept of ‘plant-people intimacies’ for the social-mediated web of cognitions, rituals, affects and embodied memories that connect some human groups and some plant species. I test the concept in the transformed landscapes of plantation Hawai‘i, where sugar canes, pineapples and other crops replaced the traditional taro gardens and displaced their human gardeners while producing a multi-ethnic population with migrant workers-settlers. I will analyse how evocations of special bonds to some crops among diasporic persons express a vegetal nexus with ancestral geographies and act as a code to negotiate social and historical positionalities.","PeriodicalId":508253,"journal":{"name":"Journal of Ethnobiology","volume":" 8","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-01-10","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Journal of Ethnobiology","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.1177/02780771231221643","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In this article, I use the concept of ‘plant-people intimacies’ for the social-mediated web of cognitions, rituals, affects and embodied memories that connect some human groups and some plant species. I test the concept in the transformed landscapes of plantation Hawai‘i, where sugar canes, pineapples and other crops replaced the traditional taro gardens and displaced their human gardeners while producing a multi-ethnic population with migrant workers-settlers. I will analyse how evocations of special bonds to some crops among diasporic persons express a vegetal nexus with ancestral geographies and act as a code to negotiate social and historical positionalities.