How to Choreograph a Socialist Society?

Arts Pub Date : 2024-01-11 DOI:10.3390/arts13010015
Filip Petkovski
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Abstract

During the existence of Yugoslavia (1945–1991), the leading political ideology of “brotherhood and unity” had to be manifested in all forms of cultural life. Promoting the physically capable body as part of a larger cultural movement, Yugoslavia witnessed the transformation of physical daily regimens into mass bodily spectacles performed at stadiums, called sletovi, demonstrating the power of mass-choreographed discipline. Similarly, Yugoslav choreographers were encouraged to develop a distinct performance aesthetic based on stylization as a rhetoric for modernization, using folk dance as a medium to showcase and promote the collective body of the people through choreographed folklore spectacles. Focusing on these two case studies that exemplify how mass choreography was used as a strategy to choreograph the Yugoslav society, this paper analyzes how political ideologies and their constructions through physicality supported the Yugoslav state project, thereby pointing to the present-day remnants of these aesthetics in the post-Yugoslav republics, evident in mass protests. By utilizing archival and choreographic analysis, I demonstrate how movement and dance impacted the public understanding of unity and helped the creation of a Yugoslav socialist society, drawing from Andrew Hewitt’s thesis on “social choreography”.
如何编排社会主义社会?
在南斯拉夫存在期间(1945-1991 年),"兄弟情谊和团结 "这一主要政治意识形态必须在各种形式的文化生活中得到体现。南斯拉夫将强健的体魄作为更广泛的文化运动的一部分加以推广,将日常的体育锻炼转变为在体育场(称为 "sletovi")进行的群众性身体表演,展示了群众性编舞纪律的力量。同样,南斯拉夫的舞蹈编导们也被鼓励在风格化的基础上发展独特的表演美学,将其作为现代化的一种修辞手法,以民间舞蹈为媒介,通过编排民俗奇观来展示和推广人民的集体身体。这两个案例研究体现了群众舞蹈编排如何被用作编排南斯拉夫社会的一种策略,本文以这两个案例研究为重点,分析了政治意识形态及其通过肢体的建构如何支持南斯拉夫的国家项目,从而指出这些美学在后南斯拉夫共和国的残余,这在群众抗议活动中显而易见。通过利用档案和编舞分析,我借鉴安德鲁-休伊特(Andrew Hewitt)关于 "社会编舞 "的论文,展示了动作和舞蹈如何影响公众对团结的理解,以及如何帮助创建南斯拉夫社会主义社会。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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