Normativ muslimsk ekoteologi

Mohammad Fazlhashemi
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引用次数: 0

Abstract

Many Muslim theologians have been engaged in the debate over environmental destruction, global warming, and humanity's role in the emission of greenhouse gases threating the Earth, humanity, and all animal and plant life. One element of the debate in the West has been the role played by Christianity in the environmental and climate crisis. The Christian creation theology, which elevates human beings to lords of creation with sovereignity over the Earth, has been a prominent target of criticism. Its perspective has been accused of conferring legitimacy upon humanity's plundering of nature. A similar viewpoint can be found in the Islamic creation theology, which presents human beings as the supreme creation in whose service God has created everything under the heavens. Muslim ecotheologians reject any criticism of the Islamic creation theology as a contributing factor to the environmental and climate crisis. Rather, they seek the root of these problems in the Western worldview and its anthropocentrism and individualism. Furthermore, the criticism is directed at Cartesian deism, industrialism, colonialism, the capitalist economic system, and, last but not least, the European model's claim to universalism. These are identified as the most important factors that have laid the foundation for a destructive impact on the environment and climate.
规范性穆斯林生态神学
许多穆斯林神学家都参与了关于环境破坏、全球变暖以及人类在温室气体排放中的作用的辩论,这些温室气体威胁着地球、人类和所有动植物的生存。西方辩论的一个要素是基督教在环境和气候危机中扮演的角色。基督教创世神学将人类提升为对地球拥有主权的创世之主,一直是批评的主要目标。它的观点被指责为人类对自然的掠夺赋予了合法性。伊斯兰创世神学中也有类似的观点,认为人类是至高无上的造物主,真主创造了天下万物,并为其服务。穆斯林生态神学家拒绝任何将伊斯兰创世神学视为环境和气候危机促成因素的批评。相反,他们认为这些问题的根源在于西方世界观及其人类中心主义和个人主义。此外,批评的矛头还指向笛卡尔神学、工业主义、殖民主义、资本主义经济体系,最后但并非最不重要的是欧洲模式的普世主义主张。这些都被认为是对环境和气候造成破坏性影响的最重要因素。
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来源期刊
Svensk Teologisk Kvartalskrift
Svensk Teologisk Kvartalskrift Arts and Humanities-Religious Studies
CiteScore
0.30
自引率
0.00%
发文量
28
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