Centering indigenous knowledge through multimodal approaches in English first additional language learning

Petronella Nondumiso Nompilo Machimana, G. Genis
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Abstract

In this article, we address findings from a study conducted with high school learners in Gauteng, South Africa. It explored the strategies used by learners when learning English as a First Additional Language (EFAL). We used a conceptualisation of Ubuntu as a lens through which to explore EFAL learning. Data collection included an open-ended questionnaire and non-participant observation. Participants were purposefully sampled from peer-tutoring organisations around Gauteng. The key findings, which include the use of indigenous poetry, dance and storytelling by learners, highlight the need to include indigenous practices in the language classroom. Learners also showed a preference for cooperative learning and for using humour as a strategy for EFAL learning. We argue that the silencing of indigenous knowledge systems (IKS) perpetuates epistemic violence by limiting the resources available for learning. Therefore, more should be done in the EFAL classroom to ensure the inclusion of IKS. Through the findings of this study, we propose that including Ubuntu values and IKS in the curriculum is imperative if educational outcomes are to be improved, as these systems allow learners to become more involved and engaged in their own learning. This will re-centre African voices and valorise indigenous epistemologies.
在英语为第一附加语言的学习中采用多模态方法,以本土知识为中心
在本文中,我们讨论了一项针对南非豪登省高中学生的研究结果。该研究探讨了学习者在学习英语作为第一附加语言(EFAL)时所使用的策略。我们以 "乌班图 "概念为视角来探讨英语作为第一附加语言(EFAL)的学习。数据收集包括开放式问卷调查和非参与者观察。我们有目的地从豪滕省周边的同伴辅导组织中抽取参与者。主要研究结果包括学习者对土著诗歌、舞蹈和故事的使用,突出了将土著实践纳入语言课堂的必要性。学习者还表现出对合作学习和使用幽默作为英法语言学习策略的偏好。我们认为,对土著知识体系(IKS)的压制限制了学习资源,从而延续了认识暴力。因此,在英孚课堂上应做更多的工作,以确保本土知识体系的融入。通过本研究的结果,我们建议,要想提高教育成果,就必须在课程中纳入乌班图价值观和土著知识体系,因为这些体系可以让学习者更多地参与和投入到自己的学习中。这将重新以非洲的声音为中心,重视本土的认识论。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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