Constitutive outsides or hidden abodes? Totality and ideology in critical urban theory

William Conroy
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Abstract

In the context of hotly contested debates within critical urban theory, many scholars have recently attempted (both implicitly and explicitly) to move beyond the relational-dialectical concept of ‘totality’, taking up the notion of ‘the constitutive outside’ in its place. With this in view, this article seeks to (1) develop a critique of the ways in which the concept of the constitutive outside is deployed in these debates; and (2) to sketch another path forward – one that understands capitalist urbanisation as a distinctive moment in the evolution of a world-encompassing and internally related socio-spatial totality, while also attending to well-founded concerns among theorists of the constitutive outside regarding the question of difference and ascriptive hierarchisation. More precisely, this article will pursue a close reading of work on the constitutive outside in critical urban theory, suggesting that it effectively re-articulates longstanding and entrenched tenets of capitalist ideology, positing the image of a ‘space-time of the other’. And it will conclude with a revised conceptualisation of totality for critical urban theory, building on Nancy Fraser’s recent work on capitalism’s racialised, gendered, and ecological ‘hidden abodes’.
构成性的外部还是隐蔽的居所?批判性城市理论中的整体性与意识形态
在批判性城市理论内部激烈争论的背景下,许多学者最近试图(或隐或显地)超越 "整体性 "这一关系-辩证概念,取而代之的是 "构成性外部 "概念。有鉴于此,本文试图:(1) 对这些辩论中使用 "构成性外部 "概念的方式进行批判;(2) 勾勒出另一条前进之路--将资本主义城市化理解为一个包罗万象、内部相关的社会空间总体性演变过程中的一个独特时刻,同时也关注 "构成性外部 "理论家对差异和等级化问题的有根据的担忧。更确切地说,本文将对批判性城市理论中有关 "外部构成 "的研究进行细读,指出它有效地重新阐明了资本主义意识形态长期以来根深蒂固的信条,提出了 "他者时空 "的形象。最后,在南希-弗雷泽(Nancy Fraser)最近关于资本主义的种族化、性别化和生态化 "隐居地 "的研究基础上,对批判性城市理论的整体性概念进行了修正。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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