La diáspora metafísica: epígonos del nooúmenon y fisionomía del Terror

Q3 Arts and Humanities
Carthaginensia Pub Date : 2024-01-25 DOI:10.62217/carth.558
Vicente Llamas Roig
{"title":"La diáspora metafísica: epígonos del nooúmenon y fisionomía del Terror","authors":"Vicente Llamas Roig","doi":"10.62217/carth.558","DOIUrl":null,"url":null,"abstract":"El olvido del nooúmenon abre el píthos custodio del absoluto, peligro que acecha al hombre prometeico desde la apropiación del fuego divino. Roto el recipiente ovoide que sea la Vernunftwesen, espejismo retentivo del poder devastador de lo incondicionado, éste se derrama, anegando la razón misma. Si el sueño de la razón engendra monstruos y su vigilia genera nooúmena para confinarlos, el insomne delirio de una razón ensimismada, autófaga, que soporta en sí el peso informe del absoluto, huérfana de ilusorios entia rationis que contengan su violenta inmanencia, desemboca eventualmente en el Terror. Dos episodios dramáticos sacuden la escena europea en plena hegemonía burguesa: el Terror jacobino empaña la esa secular del yo, ligado a la desquiciada lógica homicida del espíritu absoluto, pretensión de superación de toda dualidad. El Terror ario, incubado en el pacto fáustico de vida fría, concita la árida semántica del horror que deformará el semblante humano, disolviéndolo en pálidos existenciarios (óntica tanática de un Dasein demente). Este ensayo asomará a sus cauces, escarbando en los derrubios del noúmeno.\nAbstract: The oblivion of nooúmenon opens the custodian píthos of the absolute, a peril that haunts the Promethean man since the theft of divine fire (defying the gods by stealing fire and giving it to humanity in a form of civilization-technology). Broken the ovoid vessel, this being the Vernunfwesen, a retentive illusion of the lethal power irradiated by the absolute, it spills over, drowning reason itself. If the dream of reason produces monsters and its insomnia engenders nooúmena, deceptive traps to confine them, the delirium of a self-absorbed reason, supporting within itself the shapeless weight of the absolute, orphaned by ghostly entia rationis in order to contain its violent immanence, often ends in the Terror. Two dramatic episodes shake the European scene during the bourgeois hegemony: the Jacobin Reign of Terror (la Terreur, and its subsequent period: White Terror, the Thermidorian Reaction that takes power after the discredit and fall of Robespierre in July 1794) tarnishes the secular age of the self, linked to the demented homicidal logic of the absolute spirit, claiming to overcome any duality. The Aryan Terror, gestated in the Faustian pact of cold life, unleashes the injurious semantics of horror that tear apart the human being, destructuring it in pale determinants of existence (the thanatic ontic of a deranged Dasein). This essay is to explore its paths, digging into the debris of the nooúmenon.","PeriodicalId":37331,"journal":{"name":"Carthaginensia","volume":"4 4","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-01-25","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Carthaginensia","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.62217/carth.558","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q3","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0

Abstract

El olvido del nooúmenon abre el píthos custodio del absoluto, peligro que acecha al hombre prometeico desde la apropiación del fuego divino. Roto el recipiente ovoide que sea la Vernunftwesen, espejismo retentivo del poder devastador de lo incondicionado, éste se derrama, anegando la razón misma. Si el sueño de la razón engendra monstruos y su vigilia genera nooúmena para confinarlos, el insomne delirio de una razón ensimismada, autófaga, que soporta en sí el peso informe del absoluto, huérfana de ilusorios entia rationis que contengan su violenta inmanencia, desemboca eventualmente en el Terror. Dos episodios dramáticos sacuden la escena europea en plena hegemonía burguesa: el Terror jacobino empaña la esa secular del yo, ligado a la desquiciada lógica homicida del espíritu absoluto, pretensión de superación de toda dualidad. El Terror ario, incubado en el pacto fáustico de vida fría, concita la árida semántica del horror que deformará el semblante humano, disolviéndolo en pálidos existenciarios (óntica tanática de un Dasein demente). Este ensayo asomará a sus cauces, escarbando en los derrubios del noúmeno. Abstract: The oblivion of nooúmenon opens the custodian píthos of the absolute, a peril that haunts the Promethean man since the theft of divine fire (defying the gods by stealing fire and giving it to humanity in a form of civilization-technology). Broken the ovoid vessel, this being the Vernunfwesen, a retentive illusion of the lethal power irradiated by the absolute, it spills over, drowning reason itself. If the dream of reason produces monsters and its insomnia engenders nooúmena, deceptive traps to confine them, the delirium of a self-absorbed reason, supporting within itself the shapeless weight of the absolute, orphaned by ghostly entia rationis in order to contain its violent immanence, often ends in the Terror. Two dramatic episodes shake the European scene during the bourgeois hegemony: the Jacobin Reign of Terror (la Terreur, and its subsequent period: White Terror, the Thermidorian Reaction that takes power after the discredit and fall of Robespierre in July 1794) tarnishes the secular age of the self, linked to the demented homicidal logic of the absolute spirit, claiming to overcome any duality. The Aryan Terror, gestated in the Faustian pact of cold life, unleashes the injurious semantics of horror that tear apart the human being, destructuring it in pale determinants of existence (the thanatic ontic of a deranged Dasein). This essay is to explore its paths, digging into the debris of the nooúmenon.
形而上学的散居地:无名者的外显与恐怖的表象
湮没在历史长河中的 "无名之物 "是绝对的守护之物,是神之火刑的威胁。倘若接受者是 "上帝",那么 "上帝 "就会成为破坏者,而 "上帝 "就会破坏 "上帝",从而否定 "上帝 "的存在。如果说理性的诉求产生了怪兽,而理性的警惕又没有产生禁锢怪兽的力量,那么,自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是、自以为是的理性,最终会在恐怖中消亡。两段戏剧性的插曲将欧洲卷入了一场血腥的霸权之中:雅各比诺的恐怖是一种世俗的恐怖,它与绝对精神的同质化联系在一起,自称超越了所有的双重性。在残酷生命契约的熏陶下,"恐怖 "与 "人的形体 "的畸形恐怖相辅相成,将 "人的形体 "分解为 "存在的形体"(Dasein demente 的 "形体")。Abstract: The oblivion of nooúmenon opens the custodian píthos of the absolute, a peril that haunted the Promethean man since the theft of divine fire (defying the gods by stealing fire and giving it to humanity in a form of civilization-technology).打破卵形容器的是 "弗农威森",它是由绝对辐射出的致命力量的幻象,它溢出来,淹没了理性本身。如果说理性之梦产生了怪物,而理性之梦的失眠产生了nooúmena--用来禁锢怪物的欺骗性陷阱,那么,自我陶醉的理性的谵妄,在自身内部支撑着绝对的无形重量,被幽灵般的entia rationis所遗弃,以遏制其暴力的内在性,往往以恐怖告终。在资产阶级霸权时期,有两个戏剧性的事件震动了欧洲:雅各宾派的恐怖统治(la Terreur)及其随后的时期:白色恐怖,即 1794 年 7 月罗伯斯庇尔声誉扫地、垮台后掌权的热河反动)玷污了世俗的自我时代,它与绝对精神的癫狂杀人逻辑相联系,声称要克服任何二元性。雅利安恐怖在冷酷生命的浮士德式契约中酝酿,释放出恐怖的伤害性语义,撕裂人类,在苍白的存在决定因素(失常的 Dasein 的 thanatic ontic)中重构人类。本文将探索其路径,挖掘 "nooúmenon "的碎片。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
Carthaginensia
Carthaginensia Arts and Humanities-Religious Studies
CiteScore
0.30
自引率
0.00%
发文量
71
审稿时长
2 weeks
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信