Addressing the Audience and Making History: Soliloquies in Richard III

Humanities Pub Date : 2024-01-25 DOI:10.3390/h13010024
Lisa Hopkins
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Abstract

Few plays make such varied or such bravura use of soliloquies as Shakespeare’s Richard III. The opening forty-one-line monologue by Richard himself allows an actor to show what he can do and to capture his audience and offers a view on processes of historical causation: having started with six uses of the word ‘our’, Richard not only moves on to say ‘I’ nine times (supplemented by ‘my’ and ‘me’), but also explains that his plans are going to affect the future of others, too. His plot to set his brothers against each other is going to change the course of history; moreover, it will do so by using the stalking-horse of a prophecy, a form of speech which presumes that the future is already unalterably fixed. Other soliloquies in the play also offer insights into historical process. This paper examines the differing tonality of the play’s soliloquies and the kind of information offered in them to argue that while Richard III officially subscribes to Tudor myths of the past, it not only implicitly urges the audience to a more sceptical take, but in fact raises questions about whether we can ever be sure about how history was made.
面对观众,创造历史:理查三世》中的独白
很少有戏剧能像莎士比亚的《理查三世》一样,如此多样或如此炫目地使用独白。理查德本人开场的四十一句独白让演员展示了自己的能力,吸引了观众,并提供了对历史因果过程的看法:理查德开场使用了六次 "我们的 "一词,接着不仅说了九次 "我"(辅以 "我的 "和 "我"),还解释说他的计划也将影响其他人的未来。他让兄弟反目成仇的阴谋将改变历史进程;此外,他还将利用预言这种假定未来已不可改变的语言形式来改变历史进程。剧中的其他独白也提供了对历史进程的洞察。本文通过研究剧中独白的不同语调以及独白中提供的信息种类,论证了《理查三世》在正式认可都铎王朝的历史神话的同时,不仅暗中敦促观众采取更加怀疑的态度,而且实际上提出了我们是否能够确定历史是如何创造出来的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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