Transforming “Transformative Accommodation”: Palestinian-Muslim Women’s Maintenance Suits as a Case Study

Wejdan Hleihel, Ido Shahar, Karin Carmit Yefet
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Abstract

“Transformative accommodation,” one of the most influential models proposed and debated in multiculturalist literature, is designed to strike a fine-tuned balance between minority community culture and the rights of its most vulnerable constituents. This article seeks to challenge the model’s theoretical premises and predictive normative outputs. Drawing on a novel empirical case study—the adjudication of Palestinian-Muslim wife maintenance suits in both Israel’s sharia courts as well as its civil family courts—we contend that multicultural transformation is a bidirectional process. That is, the complex encounter between liberal normativity and indigenous-religious normativity may bring about transformation not only in the minority community’s nomos, as the model envisions, but also in both normative legal systems. The article concludes with an analytical discussion aiming to transform transformative accommodation such that the model may indeed live up to its ambitious multiculturalist goals.
变革性包容":巴勒斯坦穆斯林妇女的赡养服案例研究
"变革性包容 "是多元文化主义文献中提出并引起争论的最有影响力的模式之一,其目的是在少数族群文化与其最弱势成员的权利之间取得微妙的平衡。本文试图对该模式的理论前提和预测性规范结果提出质疑。通过一项新颖的实证案例研究--以色列伊斯兰教法法庭及其民事家事法庭对巴勒斯坦穆斯林赡养妻子诉讼的裁决--我们认为,多元文化转型是一个双向的过程。也就是说,自由主义规范性与本土宗教规范性之间的复杂交锋不仅会带来少数族群诺莫斯(nomos)的转变,正如该模型所设想的那样,也会带来两种规范性法律体系的转变。文章最后进行了分析讨论,旨在转变变革性调和,从而使该模式真正实现其雄心勃勃的多元文化目标。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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