Kontroversi Yuridis dalam Mi 6: 1-8

David Dapi
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Abstract

This article will discuss the juridical controversy in Mi 6:1-8. This theme is in the theological exegesis method, where the text is examined from linguistic, social context and theological angles. In this article it is found that the leaders displayed arbitrary and unjust behaviour, the priests failed in their sacred duties, and the prophets did not convey the truth. Within this context, the reader encounters two significant theological principles: first, human leaders should submit to God's authority, embodying true kingship, and second, the role of human leaders is to guide people towards a closer communion with God. These are the expectations placed upon them. This critique of the prophets is particularly evident in the opening section of chapter 6, where God expresses His grievances, expectations, and impending judgments against His people, the Israelites. To sum up, micah 6:1-8 contains God's moral and religious requirements directed at Israel. The dispute outlined in Micah 6:1-8, a recurring theme in Old Testament prophetic literature, is known as a "rîb." In this passage, Micah conveys God's conditions for reestablishing justice in their relationship with Him. The conclusion of this passage highlights a few essential religious and civil actions necessary for restoring their connection with God. It serves as a reminder to Israel of the genuine religious tradition embodied in the Torah. Through the prophet Micah, God called upon Israel to seek reconciliation and return to their true faith
弥 6:1-8 中的法理争议
本文将讨论《弥 6:1-8》中的司法争议。该主题采用神学训诂学方法,从语言、社会背景和神学角度对文本进行研究。在这篇文章中,我们发现领袖表现出专横和不公正的行为,祭司没有尽到神圣的职责,先知也没有传达真理。在这一背景下,读者会发现两个重要的神学原则:第一,人类领袖应服从上帝的权威,体现真正的王权;第二,人类领袖的作用是引导人们与上帝更亲密地交流。这些都是对他们的期望。这种对先知的批判在第 6 章开头部分尤为明显,上帝在这里表达了对祂的子民以色列人的不满、期望和即将到来的审判。总之,弥迦书 6:1-8 包含了上帝对以色列人的道德和宗教要求。弥迦书》6:1-8 中概述的争端是《旧约》先知文学中反复出现的主题,被称为 "rîb"。在这段经文中,弥迦传达了上帝在他们与上帝的关系中重建公正的条件。这段经文的结尾强调了恢复他们与上帝的关系所必需的一些基本的宗教和民事行为。它提醒以色列人注意《圣经》中体现的真正的宗教传统。上帝通过先知弥迦呼吁以色列人寻求和解,回归真正的信仰
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