Another proposal to the unknown female identity of אמרת in Psalm 16:2

Q1 Arts and Humanities
P. Chia
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Abstract

There is a difficulty in determining the subject of אמרת in Psalm 16:2. This problem arises from the context. Psalm 16:1 reveals that the speaker of the whole Psalm 16 is David himself: לְדָוִד and the usage of the first person singular of the verb חסה is to denote that David is the speaker. Psalm 16:2, nevertheless, changes the first person singular from verse 1 to the second person feminine singular. In other words, the subject of verse 1 is David himself or a male speaker, whereas the subject of verse 2 shifts to an unknown female speaker. As a result, this shift creates two difficult questions. Firstly, why does David replace the first person singular in Psalm 16:1 to the second person feminine singular in Psalm 16:2? Secondly, who is this second person feminine singular in Psalm 16:2? This research argues for the influence of Phoenician language to Psalm 16:2; therefore, Phoenician language offers solutions to those difficulties.Intradisciplinary and/or interdisciplinary implications: This article is a combination of Biblical Studies and Linguistics. This article attempts to apply a comparative linguistic approach to Psalm 16:2.
关于《诗篇》16:2 中אמרת 的未知女性身份的另一项建议
在确定《诗篇》16:2 中אמרת 的主语方面存在困难。这个问题是由上下文引起的。诗篇 16:1 显示,整篇诗篇的说话者是大卫本人:לְדָוִדוממ和动词第一人称单数חסה的用法是表示大卫是说话者。然而,诗篇 16:2 将第 1 节中的第一人称单数改为第二人称阴性单数。换句话说,第 1 节的主语是大卫本人或一位男性说话者,而第 2 节的主语则转为一位不知名的女性说话者。因此,这种转变产生了两个棘手的问题。首先,为什么大卫要把诗篇 16:1 中的第一人称单数改为诗篇 16:2 中的第二人称女性单数?其次,诗篇 16:2 中的第二人称女性单数是谁?本研究认为《诗篇》16:2 受到了腓尼基语的影响;因此,腓尼基语为这些难题提供了解决方案:本文是圣经研究与语言学的结合。本文试图将比较语言学的方法应用于《诗篇》16:2。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
Verbum et Ecclesia
Verbum et Ecclesia Arts and Humanities-Religious Studies
CiteScore
1.00
自引率
0.00%
发文量
74
审稿时长
17 weeks
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