The Ruling on AL-qeraah al-shazzah to the Hanafi School

Barakatullah Wadodi, Atequllah Tariq
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Abstract

The research dealt with the topic “The ruling on AL-qeraah al-shazzah to the Hanafi school,” and the research problem appears through the research’s attempt to answer the following question: What is irregular reading and the difference between it and frequent reading, and what is the ruling on using it as evidence according to the Hanafi masters? The research aims to find out the types of irregular reading, the opinions of the jurists regarding its acceptance or non-acceptance, the conditions for its acceptance in the Hanafi rulings, their argument for that, and to clarify whether the irregular reading was a recited Qur’an and then copied from the recitation or is it in the ruling of single narrations, and whatever the case, the reading The anomalous has a major role in proving and clarifying jurisprudential rulings. During the research, we attributed the sayings to their authors and their original references with all honesty, and in the end, we arrived at the most important results of the research expected by God’s will and power.
哈乃斐学派对 AL-qeraah al-shazzah 的裁决
本研究涉及的主题是 "哈乃斐学派对 AL-qeraah al-shazzah 的裁决",研究问题通过试图回答以下问题而显现出来:什么是不规则阅读,它与经常阅读的区别是什么,哈乃斐学派对使用不规则阅读作为证据的裁决是什么?本研究旨在了解不规则诵读的类型、法学家们对其接受或不接受的观点、哈乃斐裁决中接受不规则诵读的条件、他们对此的论证,并澄清不规则诵读是诵读《古兰经》后又从诵读中抄录,还是在单一叙述的裁决中抄录,不管是哪种情况,不规则诵读在证明和澄清法理裁决方面都具有重要作用。在研究过程中,我们本着诚实的态度,将这些格言归于其作者和原始出处,最终,我们得出了真主的旨意和力量所期待的最重要的研究成果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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