(Im)politeness as object, (im)politeness as perspective

Michael Haugh
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Abstract

The first-second order distinction has dominated theoretical discussions about (im)politeness for the past two decades. However, while there has been a lot of emphasis placed on different perspectives on (im)politeness in the field, what constitutes our object of understanding(s) arguably remains somewhat more elusive. In this paper, I suggest that one of the reasons for this is that we have inadvertently conflated (im)politeness-as-perspective (an epistemological issue) with (im)politeness-as-object (an ontological issue), and have largely ignored the latter in ongoing debates about the first-second order distinction. Building on observations about mundane interactions between co-participants who behave in ways we might not typically associate with politeness, I first propose that (im)politeness-as-object encompasses a complex, multi-layered set of first, second and third order evaluations that are reflexively interrelated but nevertheless ontologically distinct. I then suggest that the inherent complexity of (im)politeness-as-object calls for a more nuanced account of (im)politeness-as-perspective in which researchers necessarily draw on different first-order (commonsense, emic, user, folk theoretic) and second-order (academic, etic, observer, scientific theoretic) understandings to varying degrees. I conclude that the multidimensional, prismatic model of (im)politeness that emerges reflects the complex and multifaceted nature of (im)politeness itself.
(作为对象的(不)礼貌,作为视角的(不)礼貌
在过去的二十年里,一阶-二阶区分一直主导着关于(不)礼貌的理论讨论。然而,尽管该领域对(不)礼貌的不同视角给予了大量强调,但什么才是我们的理解对象,可以说仍然有些难以捉摸。在本文中,我认为造成这种情况的原因之一是,我们无意中将(非)政治性作为视角(认识论问题)与(非)政治性作为对象(本体论问题)混为一谈,并且在目前关于一阶-二阶区别的争论中基本上忽略了后者。基于对共同参与者之间日常互动的观察,我首先提出,作为客体的(非)政治性包含一系列复杂的、多层次的第一、第二和第三阶评价,它们自反地相互关联,但在本体论上又是不同的。然后,我提出,(非)政治性作为对象的内在复杂性要求对(非)政治性作为视角进行更加细致入微的阐述,研究人员必然会在不同程度上借鉴不同的一阶(常识、情感、用户、民间理论)和二阶(学术、情感、观察者、科学理论)理解。我的结论是,(不)礼貌的多维、多棱模型反映了(不)礼貌本身的复杂性和多面性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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