Methodologically Whirling

S. Gulamhusein
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Abstract

In this article, the use of autoethnography and third-wave feminism allows for an exciting, creative, and unruly method to emerge. The author knits together their theoretical location with an autoethnographic methodology, uniquely coining this approach to autoethnography as Third-Wave Dervish. By doing so, the creation of many micro- and macro-reflective spins—the act of whirling—holds space for an ever-evolving process of gaining knowledge from multiple sources such as somatic sensations, understanding through already published scholarship, learning through resistance, revisiting child- and youth-hood journals, and the triggering of lived experiences. This process allows the author to deepen the understanding of living in the in-between of social spaces as an Ismaili Muslim woman in Canada.
方法论上的漩涡
在这篇文章中,作者运用了自述民族志和第三波女性主义,从而产生了一种令人兴奋、富有创造性和不羁的方法。作者将其理论定位与自述方法结合在一起,独特地将这种自述方法命名为 "第三浪潮苦行僧"(Third-Wave Dervish)。通过这种方法,作者创造了许多微观和宏观的反思旋转--旋转的行为--为从多种来源获取知识的不断发展过程提供了空间,这些来源包括躯体感觉、通过已出版的学术著作进行理解、通过抵制进行学习、重温儿童和青年时期的日记以及触发生活经验。这一过程使作者加深了对作为加拿大伊斯玛仪穆斯林妇女生活在社会空间夹缝中的理解。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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