Ecological Conscience and Peace in the Social Doctrine of the Church

Fabio Caporali
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Abstract

In a time when wars emerge again with their devastating effects, both material and spiritual, there is an indispensable need to build a peace-making culture based on ecological conscience. After highlightening the transdisciplinary process of emergence and development of an ecological conscience through the prophetic insights of scientists, philosophers and theologians, the recent contributions of the Social Doctrine of the Church are summarized with their content of innovation and faith in both a peaceful human society and a sustainable planetary community. Suggestions for ecolinguistic developments and improvements in favor of ecological conscience and peace-bulding attitudes are both recognised and advanced as meaningful tools for positive “framing” in a communication society. Innovative conceptual terms, like natural capital, biosphere, noosphere, anthropocene, ecosystem services, sustainability, integral ecology, ecological spirituality and ecological conversion are recognised as typical eco-linguistic emergences arisen within a context of holistic framing of reality. They constitute the eco-linguistic cascade that has innovated the recent development of the social doctrine of the Church such as that expressed in the Encyclical Letters and in The World Days of Peace Messages for building a culture of peace based on ecological conscience. The Church’s contribution to the advancement of ecological conscience has been exemplary for providing human beings with the necessary spiritual energy to become “peace operators.”
教会社会教义中的生态良知与和平
在战争再次爆发并造成物质和精神破坏性影响的时代,建立一种基于生态良知的缔造和平的文化是不可或缺的。在通过科学家、哲学家和神学家的预言性洞察力强调了生态良知的产生和发展的跨学科过程之后,总结了教会社会教义的最新贡献,以及其创新内容和对和平的人类社会和可持续的地球社区的信念。对生态语言发展和改进的建议有利于生态良知与蕴含和平的态度,这些建议作为积极 "构建 "交流社会的有意义的工具得到了认可和推进。创新的概念术语,如自然资本、生物圈、新圈、人类世、生态系统服务、可持续性、整体生态学、生态精神和生态转换,被认为是在对现实进行整体构思的背景下出现的典型生态语言。它们构成了一系列生态语言,创新了教会社会教义的最新发展,如《通谕》和《世界和平日信息》中所表达的以生态良知为基础建设和平文化的理念。教会对提高生态良知的贡献堪称典范,为人类提供了成为 "和平经营者 "所需的精神能量。
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