{"title":"Anatomi dan Anomali Kepatuhan","authors":"Raudal Tanjung Banua","doi":"10.47651/mrf.v18i2.227","DOIUrl":null,"url":null,"abstract":"\n \n \n \nIn national and state life, we are under the auspices of a constitution which is supported by a mutual commitment and consensus to obey each other. Ironically, the state, in this case power, along with mainstream culture, tends to be hegemonic which makes the anatomy of societal obedience sometimes at the point of anomaly. The state, through the party in power, can subtly adapt the consensus, if necessary to circumvent the constitution, for the sake of the group’s interests. Meanwhile, mainstream culture creates mass tastes, capitalizing on values because there is large capital and access. Anticipating this, if in politics there is an opposition system that balances the policies of the party in power, then in culture (necessarily) there is a counter-culture. Fighting culture is an alternative way to get out of oppressive and dominant conditions. Including national political phenomena and cultural politics. The following article examines various forms of counterculture directed against hegemonic centers, such as in literature and culture. This is no exception to Buya Ahmad Syafii Maarif’s unique fighting culture: fighting while keeping the foundations of the nation upright. \n \n \n \n","PeriodicalId":471463,"journal":{"name":"Maarif","volume":"22 12","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2024-01-09","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Maarif","FirstCategoryId":"0","ListUrlMain":"https://doi.org/10.47651/mrf.v18i2.227","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
In national and state life, we are under the auspices of a constitution which is supported by a mutual commitment and consensus to obey each other. Ironically, the state, in this case power, along with mainstream culture, tends to be hegemonic which makes the anatomy of societal obedience sometimes at the point of anomaly. The state, through the party in power, can subtly adapt the consensus, if necessary to circumvent the constitution, for the sake of the group’s interests. Meanwhile, mainstream culture creates mass tastes, capitalizing on values because there is large capital and access. Anticipating this, if in politics there is an opposition system that balances the policies of the party in power, then in culture (necessarily) there is a counter-culture. Fighting culture is an alternative way to get out of oppressive and dominant conditions. Including national political phenomena and cultural politics. The following article examines various forms of counterculture directed against hegemonic centers, such as in literature and culture. This is no exception to Buya Ahmad Syafii Maarif’s unique fighting culture: fighting while keeping the foundations of the nation upright.
在国家和民族生活中,我们受到宪法的约束,而宪法的支撑则是相互承诺和一致服从。具有讽刺意味的是,在这种情况下,国家,即权力,与主流文化一起,往往是霸权的,这使得对社会服从的解剖有时处于反常的地步。国家可以通过执政党巧妙地调整共识,必要时还可以规避宪法,以维护群体利益。同时,主流文化创造大众口味,利用价值观,因为有大量资本和渠道。有鉴于此,如果说在政治领域存在着制衡执政党政策的反对体系,那么在文化领域(必然)存在着反文化。对抗文化是摆脱压迫和统治条件的另一种方式。包括国家政治现象和文化政治。下文将探讨针对霸权中心的各种形式的反文化,如文学和文化中的反文化。布亚-艾哈迈德-赛义夫-马里夫(Buya Ahmad Syafii Maarif)独特的战斗文化也不例外:在保持民族根基正直的同时进行战斗。