States of denial: Magdalene Laundries in twentieth-century Ireland

Louise Brangan
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Abstract

On the first day at a Magdalene Laundry, women and girls who had been sent there had their hair cut off, their names replaced, and their possessions taken. In the days and weeks that followed, everything else was stripped from them. How do we make sense of this carceral regime? The new conceived wisdom is to describe Magdalene Laundries as places of containment and confinement, as tantamount to prisons. This paper suggests that Magdalene Laundries were far worse than the prison. I argue that rather than discuss Magdalene Laundries as sites of confinement, we should instead understand them as sites of erasure. That is because the pains of this form of detention were drawn not from the loss of liberty, but the loss of self. The article is based on 33 oral history interviews with women who survived Magdalene Laundries and archival research regarding the nuns and religious, who ran these institutions. We also learn that Magdalene Laundries were important social institutions that open a window onto Irish life in the twentieth century. Magdalene Laundries operated with an undiluted formula that all Irish citizens were expected to subscribe to: a culture of conformity that prided obedience, self-denial and moral purity.
否认的状态:二十世纪爱尔兰的马格达林洗衣店
在马格达林洗衣店的第一天,被送到那里的妇女和女孩被剪掉了头发,名字被换掉,财产被拿走。在接下来的几天和几周里,她们的一切都被剥夺了。我们如何理解这种囚禁制度?新的智慧是将马格达林洗衣店描述为封闭和禁闭的场所,等同于监狱。本文认为,马格达林洗衣店比监狱糟糕得多。我认为,与其将马格达林洗衣店作为禁锢之地来讨论,不如将其理解为抹杀之地。这是因为,这种形式的拘留所带来的痛苦并非来自自由的丧失,而是自我的丧失。这篇文章基于对马格达林洗衣店幸存妇女的 33 次口述历史访谈,以及对管理这些机构的修女和宗教人士的档案研究。我们还了解到,马格达林洗衣店是重要的社会机构,为我们打开了一扇了解二十世纪爱尔兰生活的窗口。马格达林洗衣店的运作模式是所有爱尔兰公民都应遵守的:一种以服从、克己和道德纯洁为荣的合规文化。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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