A monstrous matter: The three faces of artificial creativity

Robert A. Edgell
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Abstract

Through a focus on artificial creativity (AC), creativity and innovation researchers, practitioners, and educators are beginning to demystify the phenomenon's liminality by exploring and contesting the potential affordances, constraints, and pitfalls brought about by the deployment of powerful AI models for creative endeavors. For the creativity community, AC as a sociotechnical network has become a deeply consternating and contested monster. Given the recency of AC, there has been little theorizing yet. My critical self-reflection paper seeks to understand the community's concerns and, thereby, to discern theoretical insights that conceptually contribute towards a theory of AC. Drawing on autoethnography, I identified three distinct perceived matters of concern represented by anthropomorphic personalities or faces of AC: Trickster, Surveyor, and Harbinger. The findings reveal that the Trickster is the most monstrous and disconcerting face of AC. It may be prankish or deceptive, but can also be beneficent and supportive. While the Surveyor provides surveillance, measurement, and calculation, the Harbinger announces competing future visions, one of utopian hope and the other of dystopian despair. I conclude by discussing the implications of three underlying theoretical variables: trust, creative value, and creative personal identity.

滔天大罪人工创造力的三张面孔
通过对人工创造力(AC)的关注,创造力与创新研究人员、实践者和教育工作者开始通过探索和争论强大的人工智能模型在创造性工作中的应用所带来的潜在能力、限制和陷阱,来揭开人工创造力现象的神秘面纱。对于创意界来说,作为一种社会技术网络,人工智能已成为一个令人深感不安和充满争议的怪物。鉴于人工智能的出现时间尚短,理论研究还很少。我的这篇批判性自我反思论文旨在了解社区所关注的问题,进而从概念上找出有助于建立交流理论的理论见解。通过自述,我确定了由拟人化的交流人格或面孔所代表的三种不同的关注事项:捣蛋鬼、勘测者和预言者。研究结果表明,"捣蛋鬼 "是交流中最可怕、最令人不安的形象。它可能是恶作剧或欺骗性的,但也可能是有益的和支持性的。测量者 "提供监视、测量和计算功能,而 "预言者 "则宣示着相互竞争的未来愿景,一个是乌托邦式的希望,另一个则是乌托邦式的绝望。最后,我将讨论三个基本理论变量的含义:信任、创造性价值和创造性个人身份。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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