Neglecting Others and Making It Up to Them: The Idea of a Corrective Duty

IF 1.2 Q1 LAW
Giulio Fornaroli
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引用次数: 0

Abstract

I aspire to answer two questions regarding the concept of a corrective duty. The first concerns what it means to wrong others, thus triggering a demand for corrections (the ground question). The second relates to the proper content of corrective duties. I first illustrate how three prominent accounts of corrective duties—the Aristotelian model of correlativity, the Kantian idea that wronging corresponds to the violation of others’ right to freedom, and the more recent continuity view—have failed to answer the two questions satisfactorily. I then introduce my proposal, which holds that we wrong others when we fail to treat their status as moral agents as a source of stringent constraints on our action. I call it the moral neglect account. Once we have identified a common aim of corrective duties (counterbalancing moral neglect), we can fill their content in the various contexts in which wronging has occurred. I conclude by observing that it is not the primary role of corrective justice to assign responsibilities for damage reparations; in fact, requests for compensation make more sense if framed in distributive rather than corrective terms.

忽视他人和补偿他人:矫正义务的理念
我希望回答有关纠正义务概念的两个问题。第一个问题涉及什么是 "误导他人",从而引发纠正要求(基础问题)。第二个问题涉及纠正义务的适当内容。我首先说明了三种关于矫正义务的著名观点--亚里士多德的相关性模式、康德关于不法行为相当于侵犯他人自由权的观点以及最近提出的连续性观点--是如何未能令人满意地回答这两个问题的。然后,我提出了我的建议,即当我们没有把他人作为道德主体的地位视为对我们行动的严格约束时,我们就会错误地对待他人。我称之为道德忽视说。一旦我们确定了纠正义务的共同目标(抵消道德忽视),我们就可以在发生不法行为的各种情况下填充其内容。最后,我想说的是,分配损害赔偿责任并不是矫正性正义的主要作用;事实上,如果从分配而不是矫正的角度来看,赔偿请求更有意义。
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来源期刊
CiteScore
1.40
自引率
16.70%
发文量
15
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