The Mirror and the Icon: A Theological Perspective on Nabokov’s Pale Fire

Erik Eklund
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Abstract

Abstract: The search for the author(s) of Nabokov’s Pale Fire arises from a fundamental misunderstanding of the problem of repetition and its relation to the question of origins, temporal and timeless. For insofar as an origin is a thing ( res ) that is not always already in the movement of repetition (identical or otherwise), however distantly removed from its source (finite or otherwise), there can be no finite or immanent origin in the book or in the world. There is only its sign, which incorporates and refracts within its generative gaze all the temporalities and identities as non-identical repetition. In Pale Fire such as sign is represented by St. Sudarg of Bokay’s triptych of bottomless light.
镜子与圣像:纳博科夫《苍白之火》的神学视角
摘要:对纳博科夫《苍白之火》作者的追寻源于对重复问题及其与起源问题(时间的和永恒的)关系的根本误解。因为只要起源是一个并非始终处于重复运动(相同或其他)中的事物(res),无论它与其来源(有限或其他)相距多么遥远,那么在书中或世界上就不可能存在有限或内在的起源。只有它的符号,它将所有的时间性和身份性作为非相同的重复,并在其生成的目光中加以折射。在《苍白之火》中,博凯的圣苏达格的无底之光三联画就代表了这种符号。
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