Fazang’s mereology as a model for holism

Felipe Cuervo Restrepo
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Abstract

Recently, much attention has been given to Buddhism as a precursor to contemporary holistic theories, and more specifically to the Huayan school’s radical holistic metaphysics (often given the metaphorical name of The Net of Indra), as well as to Huayan’s most elaborate theoretician, Fazang. Nevertheless, contemporary interpretations of Fazang have been weighted by either too strict an adherence to atomistic logic or by unfortunate translations. In this paper, I present new translations of the key passages of Fazang’s The Rafter Dialogue, as well as a philosophical commentary that his departure from atomism. I then proceed to argue that the six characteristics Fazang attributes to a whole that cannot be reduced to its parts are both sufficient and necessary for holism.
法藏的单纯理论是整体论的典范
近来,佛教作为当代整体论的先驱,尤其是华严宗的激进整体形而上学(通常被隐喻为因陀罗网),以及华严宗最精细的理论家法藏,受到了广泛关注。然而,当代对法藏的诠释要么过于严格地遵循原子论逻辑,要么翻译得不恰当。在本文中,我介绍了法藏《椽子对话》中关键段落的新译文,以及对其脱离原子论的哲学评论。接着,我论证了法藏赋予无法还原为部分的整体的六个特征对于整体论而言既是充分的,也是必要的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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