Toward a Neuro-ethics in Islamic Philosophy: Trauma, Memory, and Personal Identity

IF 0.5 3区 哲学 0 PHILOSOPHY
Sophia Pub Date : 2024-01-04 DOI:10.1007/s11841-023-00997-6
Mona Jahangiri, Muhammad U. Faruque
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引用次数: 0

Abstract

This study deals specifically with one of the most relevant issues in neuro-ethics, namely the philosophical classification of so-called memory dampening, which refers to the attenuation of traumatic memories with the help of medication. Numerous neuroethical questions emerge from this issue. For example, how is a person’s identity affected by using such drugs? Does one still remain the same person? Would propranolol, for example, as a memory-dampening agent lead to a fundamental change in one’s identity? Are not a person’s negative memories also part of their identity and present personality? These questions are examined from the perspective of the seventeenth-century Islamic philosopher, Mullā Ṣadrā. The goal is to shed light on the neuroethical foundations of memory dampening and personal identity from an Islamic philosophical perspective.

迈向伊斯兰哲学中的神经伦理学:创伤、记忆与个人身份
本研究特别涉及神经伦理学中最相关的问题之一,即所谓记忆抑制的哲学分类,这是指借助药物减弱创伤记忆。这一问题引发了许多神经伦理问题。例如,使用这类药物会对人的身份产生什么影响?人还是原来的人吗?例如,普萘洛尔作为一种记忆抑制剂,会导致一个人的身份发生根本变化吗?一个人的负面记忆不也是其身份和现有人格的一部分吗?我们将从十七世纪伊斯兰哲学家穆拉-Ṣadrā的视角来探讨这些问题。目的是从伊斯兰哲学的角度阐明记忆抑制和个人身份的神经伦理基础。
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来源期刊
Sophia
Sophia PHILOSOPHY-
CiteScore
0.60
自引率
0.00%
发文量
44
期刊介绍: Sophia is now published by Springer. The back files, all the way to Volume 1:1, are available via SpringerLink!   Covers both analytic and continental philosophy of religionConsiders both western and non-western perspectives, including Asian and indigenousIncludes specialist contributions, e.g. on feminist and postcolonial philosophy of religionSince its inception in 1962, Sophia has been devoted to providing a forum for discussions in philosophy and religion, focusing on the interstices between metaphysics and theological thinking. The discussions take cognizance of the wider ambience of the sciences (''natural'' philosophy and human/social sciences), ethical and moral concerns in the public sphere, critical feminist theology and cross-cultural perspectives. Sophia''s cross-cultural and cross-frontier approach is reflected not only in the international composition of its editorial board, but also in its consideration of analytic, continental, Asian and indigenous responses to issues and developments in the field of philosophy of religion.
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