WOODEN CONSTRUCTIONS IN THE BARROWS OF THE RAIKY CULTURE: GENESIS, ANALOGIES, SEMANTICS

Ph. D BIBIKoV Dmytro
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Abstract

Wooden constructions of various types were found in the barrow cremation burials of the Raiky culture of the 8th—10th centuries. People of this culture were the Slavic tribes of the Right Bank of the Dnieper, Volynia, and Dniester River regions. The burnt rectangular constructions made of horizontal logs (Mezhyrichky, Velyka Horbasha and Radastst in Polesie) were the most widespread. Burial chambers from the Don River basin (Borshevo culture) or Transylvania are usually cited as parallels. However, in terms of typology, wooden constructions spread over the territory of Poland, the Czech Republic, Slovakia and East Germany are much closer. They are considered as models of residential buildings — «houses of the dead». Circular fences made of burnt pillars are less common (Holovne and Mylanovichi in Volynia). It is believed that they were supposed to separate the World of the Living from the World of the Dead. Most of the barrows from the Chornivka (Bukovina) and Dobrostany (Roztocze) cemeteries had the pillar holes on the periphery. This element which has usually been overlooked by researchers is also widely known in West Slavic lands: modern Czech archaeologists even consider the burials of this type to be dominated in the territory of Bohemia. It is believed that burial urns were placed on the pillars because around them on the surface of the mound the burnt bones and fragments of ceramics were often recorded. Thus, the words of the Old Rus chronicler who described the burial of pagan Slavs «on a pillar by the roads» should be understood quite literally. The recording of such burials during archaeological excavations causes understandable difficulties. In general, in the area of the Raiky culture, there can be counted at least one and a half dozen mound burials with the remains of wooden structures. The homogeneity of constructions demonstrates the common worldviews that were widespread in the 8th—10th centuries among the Slavs from the Elba to the Dnieper.
拉伊基文化墓穴中的木结构建筑:起源、类比、语义
在 8-10 世纪雷基文化的荒冢火葬中发现了各种类型的木制建筑。这种文化的居民是第聂伯河右岸、沃利尼亚和德涅斯特河地区的斯拉夫部落。用水平原木(Mezhyrichky、Velyka Horbasha 和 Polesie 的 Radastst)烧制的长方形建筑最为普遍。人们通常将顿河流域(博尔舍沃文化)或特兰西瓦尼亚的墓室作为相似之处。然而,就类型学而言,波兰、捷克共和国、斯洛伐克和东德境内的木结构建筑更为接近。它们被视为住宅建筑的典范--"死者之屋"。 用烧焦的柱子做成的圆形栅栏比较少见(沃利尼亚的霍洛夫内和米拉诺维奇)。据说这些栅栏是用来分隔活人世界和死人世界的。 乔尔尼夫卡(布科维纳)和多布罗斯塔尼(罗兹托泽)墓地的大部分墓穴外围都有柱洞。这种通常被研究人员忽视的元素在西斯拉夫地区也广为人知:现代捷克考古学家甚至认为这种类型的墓葬在波希米亚地区占主导地位。人们认为,墓葬中的骨灰瓮被放置在石柱上,因为在骨灰瓮周围的土丘表面经常记录着烧焦的骨头和陶瓷碎片。因此,古罗斯编年史家描述异教徒斯拉夫人 "埋葬在路边的柱子上 "时所说的话应该完全按照字面意思来理解。在考古发掘过程中记录这些墓葬造成的困难是可以理解的。 一般来说,在雷基文化地区,至少可以找到一打半带有木质结构遗迹的土墩墓葬。这些建筑的同质性表明,在 8-10 世纪,从厄尔巴岛到第聂伯河一带的斯拉夫人普遍具有共同的世界观。
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