Fikih Indonesia Hasbi Ash-Shiddieqy

Faizal Asdar
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Abstract

The Indonesian fiqh framework offered by Hasbi is not an idea of thinking that abandons the thinking tradition of classical scholars with the jargon of reform it offers. The basic framework remains in the main sources of Islamic law, namely the Koran, Hadith, Ijma, Qiyas, Ra‎'yu, and Urf. The notion of Indonesian jurisprudence is also based on the main source of Islamic law, Indonesian jurisprudence must pay attention to the Indonesian contextual situation, so that answers to legal problems do not become foreign products for society. The idea of Indonesian jurisprudence on issues for which there is no legal answer, according to Hasbi, must be decided in a collective ijtihad model which will later provide more comprehensive answers to problems from all perspectives of the problem.
Fikih Indonesia Hasbi Ash-Shiddieqy
哈斯比提出的印尼教法框架并不是一种抛弃古典学者思想传统的思维理念,而是一种改革的行话。其基本框架仍然是伊斯兰教法的主要渊源,即《古兰经》、《圣训》、"伊集玛"(Ijma)、《启耶斯》(Qiyas)、《拉乌》(Ra'yu)和《乌尔夫》(Urf)。印尼法学的概念也是以伊斯兰法的主要渊源为基础的,印尼法学必须关注印尼的具体情况,从而使法律问题的答案不会成为社会的外来产物。哈斯比认为,对于没有法律答案的问题,印尼法学的理念必须以集体 "伊吉哈德"(ijtihad)的模式来决定,之后再从问题的各个角度提供更全面的答案。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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