Tangis Bundo Kanduang: Sub-Altern Perempuan Minang dalam Tradisi Bajapuik di Pariaman

Budi Juliandi, Muhammad Reza Fadil
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Abstract

The Bajapuik tradition describes the ongoing process of patriarchal ideological hegemony in social relations, in which the interests of the male community as a superior class are hidden, and the social rights of women as members of society are suppressed. This is a portrait of the process of gender discrimination. In the case of the bajapuik tradition, no matter how high the achievements of women and no matter The bajapuik tradition describes the ongoing process of patriarchal ideological hegemony in social relations, in which hidden the interests of the male community as a superior class, there is a suppression of women's social rights as members of society. This is a portrait of the occurrence of the process of gender discrimination. In the case of bajapuik tradition, no matter how high the achievements of women and how high the intellectual qualities of women still cannot raise their social status on par with men. This article wants to know how the struggle between customary tradition and Islamic law occurred in the Bajapuik tradition in Pariangan. Through qualitative research, it was concluded that   the debate between adat and sharia in Minangkabau, adat always emerged as the main winner, especially in terms of bajapuik marriage. Sharia principles that emphasize women's rights are often left behind by customary domination. In the name of respect for custom, the bajapuik tradition increasingly provides greater benefits to the male side.how high the intellectual quality of women still cannot elevate their social status to equal with men
Tangis Bundo Kanduang:巴里亚曼巴哈布依克传统中的米南妇女副替代物
巴加普依克传统描述了父权制意识形态霸权在社会关系中的持续过程,在这一过程中,作为上层阶级的男性群体的利益被掩盖,作为社会成员的女性的社会权利被压制。这就是性别歧视过程的写照。在 bajapuik 传统中,无论妇女的成就有多高,无论 bajapuik 传统描述的是父权制意识形态霸权在社会关系中的持续过程,在这一过程中,作为上等阶级的男性群体的利益被掩盖,妇女作为社会成员的社会权利受到压制。这就是性别歧视发生过程的写照。在巴哈普依克传统中,无论女性的成就有多高,无论女性的智力水平有多高,她们的社会地位都无法与男性相提并论。本文希望了解在帕里安甘的巴哈普依克传统中,习惯传统与伊斯兰法之间的斗争是如何发生的。通过定性研究,得出的结论是:在米南卡保人的传统习俗和伊斯兰教法之间的争论中,传统习俗始终是主要的赢家,尤其是在 Bajapuik 婚姻方面。强调妇女权利的伊斯兰教法原则往往被习俗支配所抛弃。在尊重习俗的名义下,bajapuik 传统越来越多地为男方提供更大的利益。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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