#DancingIsNotACrime: Dance as Digital Resistance in the Transnational 21st Century

Q2 Arts and Humanities
Christopher J Smith
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引用次数: 0

Abstract

In a live video posted to YouTube Sept 2 2014, a young woman, dressed in black and standing on a stationary car, dances, unwinds her hijab and fluffs her long hair. The upload, since disappeared, registered over 1 million views, and precipitated a spate of responses depicting young women dancing in public places, eventually spawning the hashtag #DancingIsNotACrime. In many cultures across many eras, dancing in public has been a tool for resistance. Those employing movement as resistance often do so precisely because street dance is portable, mutable, and infinitely viral: capable of transmission by person-to-person contact. Multiple subaltern revolutionary movements have begun in search of safe spaces for dancing, and the repression of public dance has been a locus for authoritarian crackdowns. Drawing upon methodologies from semiotics, musicology, kinesics, and political science, this essay explores #DancingIsNotACrime as a potent, present, and immediate vehicle seeking justice and social revolution.
#DancingIsNotACrime:作为 21 世纪跨国数字抵抗运动的舞蹈
在2014年9月2日发布到YouTube上的一段现场视频中,一名年轻女子身着黑衣,站在一辆静止的汽车上,翩翩起舞,解开头巾,蓬松长发。这段视频上传后便消失了,但却获得了超过 100 万次观看,并引发了一连串描绘年轻女性在公共场所跳舞的回应,最终催生了#DancingIsNotACrime(跳舞不是犯罪)这一标签。在许多时代的许多文化中,在公共场合跳舞一直是一种反抗工具。那些将运动作为抵抗手段的人之所以这样做,正是因为街舞便于携带、可变,而且具有无限的病毒性:能够通过人与人之间的接触进行传播。多种次等革命运动都是为了寻找安全的舞蹈空间而开始的,而对公共舞蹈的压制一直是专制镇压的一个场所。本文借鉴符号学、音乐学、运动学和政治学的方法论,探讨 #DancingIsNotACrime(舞蹈不是犯罪)作为寻求正义和社会革命的一种有力的、当下的和直接的载体。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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来源期刊
IASPM Journal
IASPM Journal Arts and Humanities-Music
CiteScore
0.30
自引率
0.00%
发文量
0
审稿时长
30 weeks
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