{"title":"Onondaga Lake as Sacred Space and Contested Space","authors":"H. Rine","doi":"10.31261/rias.13185","DOIUrl":null,"url":null,"abstract":"Onondaga Lake, located in what is now Central New York, is the sacred place of the founding of the Haudenosaunee Confederacy. It is where the Peacemaker paddled his stone canoe and established the Great Law of Peace that has stood for centuries. In 1654 Simon Le Moyne, S. J. arrived on the shores of Onondaga Lake. In 1656 the French government, in accordance with the Christian Doctrine of Discovery, granted the Jesuits rights to the lake and the surrounding land, much prized for its abundant salt springs. They built a mission to lay claim to both the land and the souls who occupied it. It is this moment that sets off the contest for control of the lake and the history. The lake remains the sacred center of the Confederacy, which has survived despite attempts to eradicate it. The future of both is dependent on the recognition of its sacred status by those who have seen the lake as a source of profit and power as well as a convenient dumping ground. This is the story of that struggle.","PeriodicalId":37268,"journal":{"name":"Review of International American Studies","volume":"12 1","pages":""},"PeriodicalIF":0.0000,"publicationDate":"2023-08-28","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Review of International American Studies","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.31261/rias.13185","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"Q2","JCRName":"Arts and Humanities","Score":null,"Total":0}
引用次数: 0
Abstract
Onondaga Lake, located in what is now Central New York, is the sacred place of the founding of the Haudenosaunee Confederacy. It is where the Peacemaker paddled his stone canoe and established the Great Law of Peace that has stood for centuries. In 1654 Simon Le Moyne, S. J. arrived on the shores of Onondaga Lake. In 1656 the French government, in accordance with the Christian Doctrine of Discovery, granted the Jesuits rights to the lake and the surrounding land, much prized for its abundant salt springs. They built a mission to lay claim to both the land and the souls who occupied it. It is this moment that sets off the contest for control of the lake and the history. The lake remains the sacred center of the Confederacy, which has survived despite attempts to eradicate it. The future of both is dependent on the recognition of its sacred status by those who have seen the lake as a source of profit and power as well as a convenient dumping ground. This is the story of that struggle.
奥农达加湖位于现在的纽约州中部,是豪德诺索尼部落联盟成立的圣地。在这里,和平缔造者划着他的石制独木舟,制定了绵延数百年的《和平大法》。1654 年,Simon Le Moyne, S. J. 来到奥农达加湖畔。1656 年,法国政府根据基督教的 "发现论",授予耶稣会士对该湖及周边土地的所有权。他们建立了一个传教所,对这片土地和居住在这片土地上的灵魂提出要求。正是这一刻引发了对湖泊控制权的争夺和历史争夺。该湖仍然是联盟的神圣中心,尽管有人试图将其铲除,但联盟仍然存活了下来。两者的未来都取决于那些将湖视为利润和权力来源以及方便的垃圾场的人是否承认其神圣地位。这就是这场斗争的故事。