On the Question of Social and Philosophical Foundations of Spiritual Reformating Society and Individuals

R. Sartayeva, S. Nurmuratov
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Abstract

The relevance of this study lies in the fact that at the present time, a time of large-scale changes occurring both in the space of scientific knowledge and in geopolitical space, there is a formation of a new picture of the world, a new ontology, on the one hand, and the actualization of problems of all types identity (from national-state to the level of the individual, personality, human identity, ultimately), on the other hand. The authors believe that these two processes are interconnected through new approaches to understanding spirituality, based on a new understanding of the principle of integrity, universal connections. Since the basis of all types of crises, according to the authors, as well as many researchers, is a spiritual crisis, the spiritual reformatting of society is the main goal of building promising models of the future. According to the authors, the “starting point” in the spiritual modernization of society should be, first of all, the personality as a spiritual-physical integrity, realizing itself, asserting itself through the phenomenon of intersubjectivity in the space of culture. The purpose and novelty of this study is that such a philosophical explication of the concept of “personality” as a starting point for the spiritual transformation of society should not be carried out on the basis of postmodern individualistic liberalism in a counterbalance to the new emerging ontology with its new approach to the phenomenon of spirituality as a practical necessity, based on a new understanding of the principle of integrity, the meaning of universal connections and the common origin of the object and the surrounding world.
论精神改革社会和个人的社会和哲学基础问题
本研究的现实意义在于,当前是科学知识领域和地缘政治领域都发生大规模变化的时代,一方面是新的世界图景、新的本体论的形成,另一方面是各种身份问题(从民族-国家到个人、人格、人类身份,最终)的现实化。作者认为,这两个过程是通过对精神性的新理解方式相互关联的,其基础是对完整性原则、普遍联系的新理解。作者和许多研究人员都认为,所有类型危机的基础都是精神危机,因此,对社会进行精神重塑是建立有前途的未来模式的主要目标。作者认为,社会精神现代化的 "起点 "首先应该是作为精神-物质完整性的人格,通过文化空间中的主体间性现象实现自我、坚持自我。本研究的目的和新颖之处在于,对作为社会精神变革起点的 "人格 "概念的哲学阐释,不应以后现代个人主义自由主义为基础,而应与新出现的本体论相抗衡,后者将精神现象作为一种现实需要,以对完整性原则、普遍联系的意义以及客体与周围世界的共同起源的新理解为基础。
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